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27. Deliverance of Israel

¹ In that day,

   the LORD will punish with his sword—
   his fierce, great and powerful sword—
Leviathan the gliding serpent,
   Leviathan the coiling serpent;
he will slay the monster of the sea.

² In that day—

   “Sing about a fruitful vineyard:
    ³ I, the LORD, watch over it;
   I water it continually.
I guard it day and night
   so that no one may harm it.
    ⁴ I am not angry.
If only there were briers and thorns confronting me!
   I would march against them in battle;
   I would set them all on fire.
⁵ Or else let them come to me for refuge;
   let them make peace with me,
   yes, let them make peace with me.”

    ⁶ In days to come Jacob will take root,
   Israel will bud and blossom
   and fill all the world with fruit.

    ⁷ Has the LORD struck her
   as he struck down those who struck her?
Has she been killed
   as those were killed who killed her?
⁸ By warfare See Septuagint; the meaning of the Hebrew for this word is uncertain. and exile you contend with her—
   with his fierce blast he drives her out,
   as on a day the east wind blows.
⁹ By this, then, will Jacob’s guilt be atoned for,
   and this will be the full fruit of the removal of his sin:
When he makes all the altar stones
   to be like limestone crushed to pieces,
no Asherah poles That is, wooden symbols of the goddess Asherah or incense altars
   will be left standing.
¹⁰ The fortified city stands desolate,
   an abandoned settlement, forsaken like the wilderness;
there the calves graze,
   there they lie down;
   they strip its branches bare.
¹¹ When its twigs are dry, they are broken off
   and women come and make fires with them.
For this is a people without understanding;
   so their Maker has no compassion on them,
   and their Creator shows them no favor.

¹² In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. ¹³ And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

13. It shall also come to pass in that day. This is the explanation of the former verse. He speaks metaphorically, and shews that so great will be the power of God, that he will easily bring back his people. As kings assemble large armies by the sound of a trumpet, so he shews that it will be easy for the Lord to gather his people, on whom prophecy had not less efficacy than the trumpet by which soldiers are mustered.

And they shall come who were perishing. He calls them perishing, because they were miserably scattered, and appeared to be very near destruction, without any hope of being restored. The enemies, while their monarchy lasted, would never have permitted their captives to return, nor had they led them into banishment in a distant country with any other design than that of gradually casting into oblivion the name of Israel.

And who had been scattered in the land of Egypt. What he adds about Egypt contains a more remarkable testimony of pardon, namely, that those who fled into Egypt, though they did not deserve this favor, shall be gathered. They had offended God in two respects, as Jeremiah plainly shews; first, because they were obstinate and rebellious; and, secondly, because they had refused to obey the revelation, (Jeremiah 28:10, 11;) for they ought to have submitted to the yoke of the Babylonians rather than flee into Egypt in opposition to the command of God.

And shall worship Jehovah in the holy mountain. At length, he describes the result of their deliverance, that the Jews, having returned from captivity into their country, may again worship God their deliverer in a pure and lawful manner. By the mountain he means the temple and sacrifices. This was indeed accomplished under Darius, but the Prophet undoubtedly intended to extend this prophecy farther; for that restoration was a kind of dark foreshadowing of the deliverance which they obtained through Christ, at whose coming the sound of the spiritual trumpet, that is, of the gospel, was heard, not only in Assyria or Egypt, but in the most distant parts of the world. Then were the people of God gathered, to flow together to Mount Zion, that is, to the Church. We know that this mode of expression is frequently employed by the prophets when they intend to denote the true worship of God, and harmony in religion and godliness; for they accommodated themselves to the usages of the people that they might be better understood. We know also that the gospel proceeded out of Zion; but on this subject we have spoken fully at the second chapter. ²⁰⁹²⁰⁹ {Bogus footnote}