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27. Deliverance of Israel

¹ In that day,

   the LORD will punish with his sword—
   his fierce, great and powerful sword—
Leviathan the gliding serpent,
   Leviathan the coiling serpent;
he will slay the monster of the sea.

² In that day—

   “Sing about a fruitful vineyard:
    ³ I, the LORD, watch over it;
   I water it continually.
I guard it day and night
   so that no one may harm it.
    ⁴ I am not angry.
If only there were briers and thorns confronting me!
   I would march against them in battle;
   I would set them all on fire.
⁵ Or else let them come to me for refuge;
   let them make peace with me,
   yes, let them make peace with me.”

    ⁶ In days to come Jacob will take root,
   Israel will bud and blossom
   and fill all the world with fruit.

    ⁷ Has the LORD struck her
   as he struck down those who struck her?
Has she been killed
   as those were killed who killed her?
⁸ By warfare See Septuagint; the meaning of the Hebrew for this word is uncertain. and exile you contend with her—
   with his fierce blast he drives her out,
   as on a day the east wind blows.
⁹ By this, then, will Jacob’s guilt be atoned for,
   and this will be the full fruit of the removal of his sin:
When he makes all the altar stones
   to be like limestone crushed to pieces,
no Asherah poles That is, wooden symbols of the goddess Asherah or incense altars
   will be left standing.
¹⁰ The fortified city stands desolate,
   an abandoned settlement, forsaken like the wilderness;
there the calves graze,
   there they lie down;
   they strip its branches bare.
¹¹ When its twigs are dry, they are broken off
   and women come and make fires with them.
For this is a people without understanding;
   so their Maker has no compassion on them,
   and their Creator shows them no favor.

¹² In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. ¹³ And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

12. And yet it shall come to pass on that day. He softens the harshness of the former statement; for it was a dreadful judgment of God, that the people were deprived of all hope of mercy and favor. The particle ו (vau) must therefore be explained as in the tenth verse, “Nevertheless, or, and yet it shall come to pass on that day.”

That Jehovah shall thrash. The Prophet speaks metaphorically; for he compares the gathering of the Church to the “thrashing” of wheat, by which the grain is separated from the chaff. The meaning of the metaphor is, that the people were so completely overwhelmed by that captivity that they appeared to be nothing else than grain concealed or scattered here and there under the chaff. It was necessary that the Lord should “thrash,” as with a fan, what was concealed amidst the confused mass; so that this gathering was justly compared to “thrashing.”

From the channel of the river to the river of Egypt. By this he means Euphrates and the Nile; for the people were banished, partly into Chaldea or Assyria, and partly into Egypt. Many fled into Egypt, while others were carried captive into Babylon. He therefore foretells that the Lord will gather his people, not only from Chaldea, and from the whole of Mesopotamia, but also from Egypt.

And you shall be gathered one by one. לאחד אחד, (lĕăhăd ĕhād,) which we have translated “one by one,” is translated by others “each out of each place;” but this is an excessively forced exposition, and the exposition which I have stated appears to me more simple. Yet there are two senses which the words will bear; either, “I will gather you into one body,” or “I will gather you, not in companies nor in great numbers, but one after another,” as usually happens when men who had wandered and been scattered are gathered; for they do not all assemble suddenly, but approach to each other by degrees. The Jews were scattered and dispersed in such a manner that they could not easily be gathered together and formed into one body; and therefore he shews that this dispersion will not prevent them from being restored to a flourishing condition. This was afterwards fulfilled; for the Jews were gathered and brought back, not by a multitude of horsemen or chariots, not by human forces, or swords, or arms, as Hosea states, but solely by the power of God. (Hosea 1:7.)