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26. A Song of Praise

¹ In that day this song will be sung in the land of Judah:

   We have a strong city;
   God makes salvation
   its walls and ramparts.
² Open the gates
   that the righteous nation may enter,
   the nation that keeps faith.
³ You will keep in perfect peace
   those whose minds are steadfast,
   because they trust in you.
⁴ Trust in the LORD forever,
   for the LORD, the LORD himself, is the Rock eternal.
⁵ He humbles those who dwell on high,
   he lays the lofty city low;
he levels it to the ground
   and casts it down to the dust.
⁶ Feet trample it down—
   the feet of the oppressed,
   the footsteps of the poor.

    ⁷ The path of the righteous is level;
   you, the Upright One, make the way of the righteous smooth.
⁸ Yes, LORD, walking in the way of your laws, Or judgments
   we wait for you;
your name and renown
   are the desire of our hearts.
⁹ My soul yearns for you in the night;
   in the morning my spirit longs for you.
When your judgments come upon the earth,
   the people of the world learn righteousness.
¹⁰ But when grace is shown to the wicked,
   they do not learn righteousness;
even in a land of uprightness they go on doing evil
   and do not regard the majesty of the LORD.
¹¹ LORD, your hand is lifted high,
   but they do not see it.
Let them see your zeal for your people and be put to shame;
   let the fire reserved for your enemies consume them.

    ¹² LORD, you establish peace for us;
   all that we have accomplished you have done for us.
¹³ LORD our God, other lords besides you have ruled over us,
   but your name alone do we honor.
¹⁴ They are now dead, they live no more;
   their spirits do not rise.
You punished them and brought them to ruin;
   you wiped out all memory of them.
¹⁵ You have enlarged the nation, LORD;
   you have enlarged the nation.
You have gained glory for yourself;
   you have extended all the borders of the land.

    ¹⁶ LORD, they came to you in their distress;
   when you disciplined them,
   they could barely whisper a prayer. The meaning of the Hebrew for this clause is uncertain.
¹⁷ As a pregnant woman about to give birth
   writhes and cries out in her pain,
   so were we in your presence, LORD.
¹⁸ We were with child, we writhed in labor,
   but we gave birth to wind.
We have not brought salvation to the earth,
   and the people of the world have not come to life.

    ¹⁹ But your dead will live, LORD;
   their bodies will rise—
let those who dwell in the dust
   wake up and shout for joy—
your dew is like the dew of the morning;
   the earth will give birth to her dead.

    ²⁰ Go, my people, enter your rooms
   and shut the doors behind you;
hide yourselves for a little while
   until his wrath has passed by.
²¹ See, the LORD is coming out of his dwelling
   to punish the people of the earth for their sins.
The earth will disclose the blood shed on it;
   the earth will conceal its slain no longer.

4. Trust ye in Jehovah for ever. As to the words, some read in the second clause, “Trust in God, the strong Jehovah of ages;” but as צור (tzūr) is not always an adjective, but signifies strength, I reject that meaning as forced, besides that it has little relation to the subject, as will immediately appear. There is also little ground for the ingenuity of those who infer from this passage the divinity of Christ, as if the Prophet said, that “Jehovah is in Jah;” for the twofold name of God is given for the express purpose of magnifying his power.

He now exhorts the people to rest safely on God, and therefore, after the preceding doctrine, there is now room for exhortation. Besides, it would have been vain to say that our peace is in the hand of God, and that he is our faithful guardian, if we had not been taught and instructed on this subject, and at the same time urged by exhortations. Yet he exhorts us not only to earnest hope, but to perseverance; and this discourse applies properly to believers, who have already learned what it is to trust in the Lord, and who need to be strengthened, because they are still weak, and may often fall, in consequence of the various motives to distrust with which they are called to struggle. He therefore does not enjoin them merely to trust in the Lord, but to remain steadfastly in trust and confidence to the end.

For in Jah Jehovah is the strength of ages. ¹⁵⁷¹⁵⁷ {Bogus footnote} We ought to attend to the reason which is here assigned, namely, that as the power of God, which is the object of faith, is perpetual, so faith ought to be extended so as to be equally perpetual. When the Prophet speaks of the strength and power of God, he does not mean power which is unemployed, but power active and energetic, which is actually exerted on us, and which conducts to the end what he had begun. And this doctrine has a wider application, for it bids us truly believe that we ought to contemplate the nature of God; for, as soon as we turn aside from beholding it, nothing is seen but what is fleeting, and then we immediately faint. Thus ought faith to rise above the world by continual advances; for neither the truth, nor the justice, nor the goodness of God, is temporary and fading, but God continues always to be like himself.