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25. Praise to the Lord

¹ LORD, you are my God;
   I will exalt you and praise your name,
for in perfect faithfulness
   you have done wonderful things,
   things planned long ago.
² You have made the city a heap of rubble,
   the fortified town a ruin,
the foreigners’ stronghold a city no more;
   it will never be rebuilt.
³ Therefore strong peoples will honor you;
   cities of ruthless nations will revere you.
⁴ You have been a refuge for the poor,
   a refuge for the needy in their distress,
a shelter from the storm
   and a shade from the heat.
For the breath of the ruthless
   is like a storm driving against a wall
    ⁵ and like the heat of the desert.
You silence the uproar of foreigners;
   as heat is reduced by the shadow of a cloud,
   so the song of the ruthless is stilled.

    ⁶ On this mountain the LORD Almighty will prepare
   a feast of rich food for all peoples,
a banquet of aged wine—
   the best of meats and the finest of wines.
⁷ On this mountain he will destroy
   the shroud that enfolds all peoples,
the sheet that covers all nations;
    ⁸ he will swallow up death forever.
The Sovereign LORD will wipe away the tears
   from all faces;
he will remove his people’s disgrace
   from all the earth. The LORD has spoken.

⁹ In that day they will say,

   “Surely this is our God;
   we trusted in him, and he saved us.
This is the LORD, we trusted in him;
   let us rejoice and be glad in his salvation.”

    ¹⁰ The hand of the LORD will rest on this mountain;
   but Moab will be trampled in their land
   as straw is trampled down in the manure.
¹¹ They will stretch out their hands in it,
   as swimmers stretch out their hands to swim.
God will bring down their pride
   despite the cleverness The meaning of the Hebrew for this word is uncertain. of their hands.
¹² He will bring down your high fortified walls
   and lay them low;
he will bring them down to the ground,
   to the very dust.

4. For thou hast been a strength to the poor. Hence we see the fruit of conversion, namely, that the Lord raises us from the dead, and brings us, as it were, out of the grave, stretching out his hand to us from heaven, to rescue us even from hell. This is our first access to him, for it is only in our poverty that he finds the means of exercising his kindness. To us in our turn, therefore, it is necessary that we be poor and needy, that we may obtain assistance from him; and we must lay aside all reliance and confidence in ourselves, before he display his power in our behalf. This is the reason why he visits us with chastisements and with the cross, by which he trains us, so that we may be able to receive his assistance and grace.

A refuge from the storm, a shadow from the heat. It is not without good reason that Isaiah adorns this description by these comparisons; for numerous and diversified temptations arise, and, in order to bear them courageously, it is necessary that the weak minds of men should be strengthened and fortified. On this account he says that God will be “a strength to the poor, a refuge from the storms, and a shadow from the heat;” because, whatever may be the nature of the dangers and assaults which threaten them, the Lord will protect his people against them, and will supply them with every kind of armor.

The breath of the strong or of the violent ones. In this passage, as in many others, (Genesis 8:1; Exodus 15:10; 1 Kings 19:11,) רוח (rūăch) signifies “the blowing of the wind,” and denotes the tremendous violence with which wicked men are hurried along against the children of God; for not only do they “breathe out threatenings and terrors,” (Acts 9:1,) but they appear to vomit out fire itself.

A storm or flood against the wall. This is to the same purport as the former; for by this figure he means, that wicked men, when they obtain liberty to do mischief, rush on with such violence that they throw down everything that comes in their way, for to overthrow and destroy walls is more than if the water were merely flowing over the fields.