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14. Prophecy Against Babylon1 The LORD will have compassion on Jacob;once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob. 2 Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the LORD’s land. They will make captives of their captors and rule over their oppressors. 3 On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, 4 you will take up this taunt against the king of Babylon:
How the oppressor has come to an end!
9 The realm of the dead below is all astir
12 How you have fallen from heaven,
16 Those who see you stare at you,
18 All the kings of the nations lie in state,
Let the offspring of the wicked
22 “I will rise up against them,”
24 The LORD Almighty has sworn,
“Surely, as I have planned, so it will be,
26 This is the plan determined for the whole world;
A Prophecy Against the Philistines28 This prophecy came in the year King Ahaz died:
29 Do not rejoice, all you Philistines,
31 Wail, you gate! Howl, you city!
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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3. And it shall be in that day. He adds a confirmation of the former promises. In this way the Lord provides for our weakness; for we find it difficult to render a full belief to his word, especially when the state of our affairs appears to contradict it. But by this method the Lord chooses to put our faith to the test, when he still promises the salvation of which all hope has been taken away. From thy sorrow, and from thy trembling, and from thy hard bondage. He confirms what he has said by a variety of expressions, that, by removing all doubt, we may not cease to rely on his promises, even when our affairs are desperate. Yet by the same considerations he at the same time exhorts the Jews to gratitude, that they may never bury in forgetfulness a work of God so excellent and so worthy of remembrance. He expressly intended to mention the yoke and bondage, that the Jews might be fully aware that the Lord would take away these obstructions whenever he pleased, and that they could not at all prevent him from immediately delivering his people, when he thought fit. We ought also to apply this to our own use, in the present day, with reference to the wretched bondage and wicked yoke of Antichrist by which Christians are bound. Though they are confined and bound by snares and chains in every direction, they have God for their deliverer, who will quickly remove all difficulties and every kind of annoyances; and this ought to be extended to all sorrows, distresses, and afflictions. |