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13. Prophecy Against Babylon

¹ A prophecy against Babylon that Isaiah son of Amoz saw:

    ² Raise a banner on a bare hilltop,
   shout to them;
beckon to them
   to enter the gates of the nobles.
³ I have commanded those I prepared for battle;
   I have summoned my warriors to carry out my wrath—
   those who rejoice in my triumph.

    ⁴ Listen, a noise on the mountains,
   like that of a great multitude!
Listen, an uproar among the kingdoms,
   like nations massing together!
The LORD Almighty is mustering
   an army for war.
⁵ They come from faraway lands,
   from the ends of the heavens—
the LORD and the weapons of his wrath—
   to destroy the whole country.

    ⁶ Wail, for the day of the LORD is near;
   it will come like destruction from the Almighty. Hebrew Shaddai
⁷ Because of this, all hands will go limp,
   every heart will melt with fear.
⁸ Terror will seize them,
   pain and anguish will grip them;
   they will writhe like a woman in labor.
They will look aghast at each other,
   their faces aflame.

    ⁹ See, the day of the LORD is coming
   —a cruel day, with wrath and fierce anger—
to make the land desolate
   and destroy the sinners within it.
¹⁰ The stars of heaven and their constellations
   will not show their light.
The rising sun will be darkened
   and the moon will not give its light.
¹¹ I will punish the world for its evil,
   the wicked for their sins.
I will put an end to the arrogance of the haughty
   and will humble the pride of the ruthless.
¹² I will make people scarcer than pure gold,
   more rare than the gold of Ophir.
¹³ Therefore I will make the heavens tremble;
   and the earth will shake from its place
at the wrath of the LORD Almighty,
   in the day of his burning anger.

    ¹⁴ Like a hunted gazelle,
   like sheep without a shepherd,
they will all return to their own people,
   they will flee to their native land.
¹⁵ Whoever is captured will be thrust through;
   all who are caught will fall by the sword.
¹⁶ Their infants will be dashed to pieces before their eyes;
   their houses will be looted and their wives violated.

    ¹⁷ See, I will stir up against them the Medes,
   who do not care for silver
   and have no delight in gold.
¹⁸ Their bows will strike down the young men;
   they will have no mercy on infants,
   nor will they look with compassion on children.
¹⁹ Babylon, the jewel of kingdoms,
   the pride and glory of the Babylonians, Or Chaldeans
will be overthrown by God
   like Sodom and Gomorrah.
²⁰ She will never be inhabited
   or lived in through all generations;
there no nomads will pitch their tents,
   there no shepherds will rest their flocks.
²¹ But desert creatures will lie there,
   jackals will fill her houses;
there the owls will dwell,
   and there the wild goats will leap about.
²² Hyenas will inhabit her strongholds,
   jackals her luxurious palaces.
Her time is at hand,
   and her days will not be prolonged.

6. Howl ye. He continues the same argument, and bids the inhabitants of Babylon howl. Not that he directs instruction to them, as if he hoped that it would be of any advantage, but, in foretelling what shall be their condition, he emphatically employs this form of direct address.

For the day of the Lord is at hand. He calls it the day of the Lord, according to the usual custom of Scripture, because when the Lord delays his judgment, he appears to cease from the discharge of his office, like judges when they do not ascend the judgment-seat. This mode of expression deserves notice, for we would gladly subject God to our disposal, that he might immediately pass sentence against the wicked. But he has his own appointed time, and knows the seasons when it is proper both to punish the bad and to assist the good.

It shall come as destruction from the Strong One. ²⁰⁰²⁰⁰ {Bogus footnote} He threatens that the severity of judgment will be such that the inhabitants of Babylon will have good reason not only to cry but to howl; because God displays his power to waste and destroy them. שדד (shadad) signifies to lay waste and plunder. From this verb is derived שדי, (Shaddai,) one of the names of God, which some render Almighty. There is therefore an elegant allusion to the derivation of the word; as if he had said, that the inhabitants of Babylon shall learn by their own destruction how appropriately God is called שדי, (Shaddai,) that is, strong and powerful to destroy. ²⁰¹²⁰¹ {Bogus footnote}