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11. Branch From Jesse

¹ A shoot will come up from the stump of Jesse;
   from his roots a Branch will bear fruit.
² The Spirit of the LORD will rest on him—
   the Spirit of wisdom and of understanding,
   the Spirit of counsel and of might,
   the Spirit of the knowledge and fear of the LORD—
³ and he will delight in the fear of the LORD.

   He will not judge by what he sees with his eyes,
   or decide by what he hears with his ears;
⁴ but with righteousness he will judge the needy,
   with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
   with the breath of his lips he will slay the wicked.
⁵ Righteousness will be his belt
   and faithfulness the sash around his waist.

    ⁶ The wolf will live with the lamb,
   the leopard will lie down with the goat,
the calf and the lion and the yearling Hebrew; Septuagint lion will feed together;
   and a little child will lead them.
⁷ The cow will feed with the bear,
   their young will lie down together,
   and the lion will eat straw like the ox.
⁸ The infant will play near the cobra’s den,
   the young child will put its hand into the viper’s nest.
⁹ They will neither harm nor destroy
   on all my holy mountain,
for the earth will be filled with the knowledge of the LORD
   as the waters cover the sea.

¹⁰ In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. ¹¹ In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, That is, the upper Nile region from Elam, from Babylonia, Hebrew Shinar from Hamath and from the islands of the Mediterranean.

    ¹² He will raise a banner for the nations
   and gather the exiles of Israel;
he will assemble the scattered people of Judah
   from the four quarters of the earth.
¹³ Ephraim’s jealousy will vanish,
   and Judah’s enemies Or hostility will be destroyed;
Ephraim will not be jealous of Judah,
   nor Judah hostile toward Ephraim.
¹⁴ They will swoop down on the slopes of Philistia to the west;
   together they will plunder the people to the east.
They will subdue Edom and Moab,
   and the Ammonites will be subject to them.
¹⁵ The LORD will dry up
   the gulf of the Egyptian sea;
with a scorching wind he will sweep his hand
   over the Euphrates River.
He will break it up into seven streams
   so that anyone can cross over in sandals.
¹⁶ There will be a highway for the remnant of his people
   that is left from Assyria,
as there was for Israel
   when they came up from Egypt.

5. And righteousness shall be the belt. ¹⁸⁵¹⁸⁵ The girdle. — Eng. Ver. Some translate it girdle; but as the Prophet represents Christ to us wearing, as it were, the emblems of royalty, I have rather translated it belt, which is also a royal emblem, in the same manner as the scepter, which he had assigned to him a little before. When Job speaks of taking away the authority of kings, he says that the Lord will ungird their belt. (Job 12:18.) To be girded with a belt, therefore, is nothing else than to be exalted to royal authority, as we shall afterwards see in another passage. (Isaiah 14:5.)

The Prophet describes two ornaments belonging to the belt. These are righteousness and truth; unless it be thought that there is a change in the order of construction, as if he had said that Christ will be girded with true righteousness; for truth is not added as if it were different from righteousness, but in order to point out the nature of that righteousness with which Christ is girded. Some think that righteousness here denotes that which Christ imparts to us, that it may dwell, not only in himself, but in his members. Faith or truth they understand to be that by which we embrace the salvation which he offers to us.

The Chaldee paraphrast explains it thus; “and the righteous shall be round about him, believing worshippers shall approach to him.” ¹⁸⁶¹⁸⁶ “The Targum of Jonathan renders it, and the righteous shall be round about him; that is, ‘they shall cleave to him like a girdle.’” — Jarchi. But I adopt a more simple interpretation, as if he had said, “He shall not appear like kings, clothed with purple and a crown, or girded with a belt; but righteousness and truth shall shine forth in him.” I acknowledge, indeed, that righteousness is not confined to Christ, but belongs to his members; but we must attend to the mode of expression, that Christ comes forth to govern his people girded with righteousness, which he afterwards imparts to them by the secret influence of the Spirit. If we distinguish between the word אמונה (emunah) and righteousness, I consider it to mean faithfulness or steadfastness; as if he had said that Christ never disappoints his followers, for he continues always to be like himself.