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61. Year of the Lord's Favor

¹ The Spirit of the Sovereign LORD is on me,
   because the LORD has anointed me
   to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
   to proclaim freedom for the captives
   and release from darkness for the prisoners, Hebrew; Septuagint the blind
² to proclaim the year of the LORD’s favor
   and the day of vengeance of our God,
to comfort all who mourn,
    ³ and provide for those who grieve in Zion—
to bestow on them a crown of beauty
   instead of ashes,
the oil of joy
   instead of mourning,
and a garment of praise
   instead of a spirit of despair.
They will be called oaks of righteousness,
   a planting of the LORD
   for the display of his splendor.

    ⁴ They will rebuild the ancient ruins
   and restore the places long devastated;
they will renew the ruined cities
   that have been devastated for generations.
⁵ Strangers will shepherd your flocks;
   foreigners will work your fields and vineyards.
⁶ And you will be called priests of the LORD,
   you will be named ministers of our God.
You will feed on the wealth of nations,
   and in their riches you will boast.

    ⁷ Instead of your shame
   you will receive a double portion,
and instead of disgrace
   you will rejoice in your inheritance.
And so you will inherit a double portion in your land,
   and everlasting joy will be yours.

    ⁸ “For I, the LORD, love justice;
   I hate robbery and wrongdoing.
In my faithfulness I will reward my people
   and make an everlasting covenant with them.
⁹ Their descendants will be known among the nations
   and their offspring among the peoples.
All who see them will acknowledge
   that they are a people the LORD has blessed.”

    ¹⁰ I delight greatly in the LORD;
   my soul rejoices in my God.
For he has clothed me with garments of salvation
   and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest,
   and as a bride adorns herself with her jewels.
¹¹ For as the soil makes the sprout come up
   and a garden causes seeds to grow,
so the Sovereign LORD will make righteousness
   and praise spring up before all nations.

9. And their seed shall be known among the Gentiles. Here the Prophet treats more clearly of the extension of the Church, which at that time might be said to be confined within a narrow corner of the earth, and afterwards, as we have already seen, was exceedingly diminished and impaired. (Isaiah 1:9; 10:22.) Isaiah therefore discourses concerning the Church, which, after having suffered so great a diminution, would be spread throughout the whole world, so as to be visible to all the nations. And yet this did not happen even in the reign of Solomon, when the Jews flourished most in wealth and splendor. (1 Kings 10:21, 27.) Now this appeared to be altogether incredible; and that is the reason why the prophets take such pains to convince men of it, and repeat it very frequently, that the Jews may not measure this restoration by their own understanding or by the present appearance of things.

A question now arises, When did these things happen? I reply (as I have often done before) that they began when the people returned to their native country; for at that time, and in uninterrupted succession, they experienced the manifold kindness of God towards them. But as nothing more than feeble sparks appeared, the full brightness shone forth in Christ, in whose reign those things are entirely accomplished; for where there was the utmost barrenness of godliness, the offspring of Abraham sprouted, because foreigners were ingrafted by faith into the elect people. Thus foreign and barbarous nations acknowledged that the Jews were the blessed seed of God, (Genesis 22:18,) when they united with them in the same confession of faith; nor was this fulfilled but once only, but is in course of being fulfilled every day.

As to the Jews going before, and holding the first rank in God’s covenant, this ought to be ascribed to the mercy of God, and not to their own excellence, as Paul (Romans 3:2) teaches; for, after having shown that by nature they differ nothing at all from the Gentiles, and after having subjected them to the same condemnation, he likewise teaches that they hold this privilege of pre-eminence, because they were the very first that received the word of God and the promises. But this proceeded from God’s undeserved kindness, and not from their merits or excellence.