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50. Israel's Sin and Servant's Obedience

¹ This is what the LORD says:

   “Where is your mother’s certificate of divorce
   with which I sent her away?
Or to which of my creditors
   did I sell you?
Because of your sins you were sold;
   because of your transgressions your mother was sent away.
² When I came, why was there no one?
   When I called, why was there no one to answer?
Was my arm too short to deliver you?
   Do I lack the strength to rescue you?
By a mere rebuke I dry up the sea,
   I turn rivers into a desert;
their fish rot for lack of water
   and die of thirst.
³ I clothe the heavens with darkness
   and make sackcloth its covering.”

    ⁴ The Sovereign LORD has given me a well-instructed tongue,
   to know the word that sustains the weary.
He wakens me morning by morning,
   wakens my ear to listen like one being instructed.
⁵ The Sovereign LORD has opened my ears;
   I have not been rebellious,
   I have not turned away.
⁶ I offered my back to those who beat me,
   my cheeks to those who pulled out my beard;
I did not hide my face
   from mocking and spitting.
⁷ Because the Sovereign LORD helps me,
   I will not be disgraced.
Therefore have I set my face like flint,
   and I know I will not be put to shame.
⁸ He who vindicates me is near.
   Who then will bring charges against me?
   Let us face each other!
Who is my accuser?
   Let him confront me!
⁹ It is the Sovereign LORD who helps me.
   Who will condemn me?
They will all wear out like a garment;
   the moths will eat them up.

    ¹⁰ Who among you fears the LORD
   and obeys the word of his servant?
Let the one who walks in the dark,
   who has no light,
trust in the name of the LORD
   and rely on their God.
¹¹ But now, all you who light fires
   and provide yourselves with flaming torches,
go, walk in the light of your fires
   and of the torches you have set ablaze.
This is what you shall receive from my hand:
   You will lie down in torment.

11. Lo, all of you kindle a fire. He upbraids the Jews with choosing to kindle for themselves their own light, instead of drawing near to the light of God. This passage has been badly expounded; and if we wish to understand its true meaning, we must attend to the contrast between the light of God and the light of men; that is, between the consolation which is brought to us by the Word of God and the empty words of comfort uttered by men, when by idle and useless things they attempt and toil to alleviate their distresses. Having formerly spoken of “light” and “darkness,” and having promised light to believers, who hear the voice of the Lord, he shews that the Jews had rejected this light, in order to kindle another light for themselves, and threatens that ultimately they shall be consumed by this light, as by a conflagration. Thus Christ upbraids the Jews with “rejoicing in John’s light,” (John 5:35,) because they made a wrong use of his official character, in order to obscure or rather to extinguish the glory of Christ. To bring forward John’s official character, in order to cover with darkness the glory of Christ, was nothing else than to extinguish the light of God shining in a mortal man, in order to kindle another light for themselves, not that it might guide them by pointing out the road, but that, by foolishly rejoicing in it, they might be driven about in every direction.

When he says that they are surrounded by sparks, he glances at their various thoughts, by which they were agitated and carried about in uncertainty sometimes in one direction and sometimes in another; and in this way he mocks at their folly, because they willingly and eagerly ran wheresoever their foolish pleasures drew them.

Walk in the light of your fire. As if he had said, “You shall know by experience how useless and transitory is your light, when your unwarranted hopes shall have deceived you.” The ironical permission denotes disappointment. Others explain it, that wicked men kindle against themselves the fire of God’s wrath; but the Prophet looked higher, and that sentiment appears not to agree with this passage.

From my hand. Because wicked men, being intoxicated by false confidence, think that they are placed beyond the reach of all danger, and, viewing the future with reckless disregard, trust to “their own light,” that is, to the means of defense with which they imagine themselves to be very abundantly provided; the Lord declares, that they shall lie down in sorrow, and that this shall proceed “from his hand;” and, in a word, that men who have forsaken the light of the Word, and who seek consolation from some other quarter, shall miserably perish.