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49. Restoration of Israel

¹ Listen to me, you islands;
   hear this, you distant nations:
Before I was born the LORD called me;
   from my mother’s womb he has spoken my name.
² He made my mouth like a sharpened sword,
   in the shadow of his hand he hid me;
he made me into a polished arrow
   and concealed me in his quiver.
³ He said to me, “You are my servant,
   Israel, in whom I will display my splendor.”
⁴ But I said, “I have labored in vain;
   I have spent my strength for nothing at all.
Yet what is due me is in the LORD’s hand,
   and my reward is with my God.”

    ⁵ And now the LORD says—
   he who formed me in the womb to be his servant
to bring Jacob back to him
   and gather Israel to himself,
for I am Or him, / but Israel would not be gathered; / yet I will be honored in the eyes of the LORD
   and my God has been my strength—
⁶ he says:
“It is too small a thing for you to be my servant
   to restore the tribes of Jacob
   and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
   that my salvation may reach to the ends of the earth.”

    ⁷ This is what the LORD says—
   the Redeemer and Holy One of Israel—
to him who was despised and abhorred by the nation,
   to the servant of rulers:
“Kings will see you and stand up,
   princes will see and bow down,
because of the LORD, who is faithful,
   the Holy One of Israel, who has chosen you.”

Restoration of Israel

⁸ This is what the LORD says:

   “In the time of my favor I will answer you,
   and in the day of salvation I will help you;
I will keep you and will make you
   to be a covenant for the people,
to restore the land
   and to reassign its desolate inheritances,
⁹ to say to the captives, ‘Come out,’
   and to those in darkness, ‘Be free!’

   “They will feed beside the roads
   and find pasture on every barren hill.
¹⁰ They will neither hunger nor thirst,
   nor will the desert heat or the sun beat down on them.
He who has compassion on them will guide them
   and lead them beside springs of water.
¹¹ I will turn all my mountains into roads,
   and my highways will be raised up.
¹² See, they will come from afar—
   some from the north, some from the west,
   some from the region of Aswan. Dead Sea Scrolls; Masoretic Text Sinim”

    ¹³ Shout for joy, you heavens;
   rejoice, you earth;
   burst into song, you mountains!
For the LORD comforts his people
   and will have compassion on his afflicted ones.

¹⁴ But Zion said, “The LORD has forsaken me,
the Lord has forgotten me.”

    ¹⁵ “Can a mother forget the baby at her breast
   and have no compassion on the child she has borne?
Though she may forget,
   I will not forget you!
¹⁶ See, I have engraved you on the palms of my hands;
   your walls are ever before me.
¹⁷ Your children hasten back,
   and those who laid you waste depart from you.
¹⁸ Lift up your eyes and look around;
   all your children gather and come to you.
As surely as I live,” declares the LORD,
   “you will wear them all as ornaments;
   you will put them on, like a bride.

    ¹⁹ “Though you were ruined and made desolate
   and your land laid waste,
now you will be too small for your people,
   and those who devoured you will be far away.
²⁰ The children born during your bereavement
   will yet say in your hearing,
‘This place is too small for us;
   give us more space to live in.’
²¹ Then you will say in your heart,
   ‘Who bore me these?
I was bereaved and barren;
   I was exiled and rejected.
   Who brought these up?
I was left all alone,
   but these—where have they come from?’”

²² This is what the Sovereign LORD says:

   “See, I will beckon to the nations,
   I will lift up my banner to the peoples;
they will bring your sons in their arms
   and carry your daughters on their hips.
²³ Kings will be your foster fathers,
   and their queens your nursing mothers.
They will bow down before you with their faces to the ground;
   they will lick the dust at your feet.
Then you will know that I am the LORD;
   those who hope in me will not be disappointed.”

²⁴ Can plunder be taken from warriors,
or captives be rescued from the fierce Dead Sea Scrolls, Vulgate and Syriac (see also Septuagint and verse 25); Masoretic Text righteous?

²⁵ But this is what the LORD says:

   “Yes, captives will be taken from warriors,
   and plunder retrieved from the fierce;
I will contend with those who contend with you,
   and your children I will save.
²⁶ I will make your oppressors eat their own flesh;
   they will be drunk on their own blood, as with wine.
Then all mankind will know
   that I, the LORD, am your Savior,
   your Redeemer, the Mighty One of Jacob.”

25. The prey of the tyrant shall be delivered. However they may boast of having a right to govern, and glory in an empty title, the Lord declares that they are most wicked robbers, when he threatens that he will be an avenger and will snatch their prey from them. God does not overturn just dominion; and hence it follows that the dominion which they usurped over the people of God is mere robbery and wicked tyranny. Neither their arms, nor their forces, nor their warlike preparations, shall hinder the Lord from taking out of their hands an unjust possession.

Nor does this promise relate only to outward enemies and tyrants, but also to the tyranny of Satan, from which we are rescued by the wonderful power of God. True indeed, he possesses vast power, but God is far more powerful, takes away his arms and demolishes his fortresses, that he may set us at liberty. (Matthew 12:29; Luke 11:22.) If therefore we have had experience of the power of God in this respect, so much the stronger reason have we for trusting that he will undoubtedly be our deliverer, whenever our enemies shall lay us under their feet and oppress us with cruel bondage.

I will contend with him that contendeth with thee. When he threatens that He will “contend” on our account, first, he reminds us to consider his power, that we may not regard the matter by human reason or by the power of men. We ought not therefore to look at what we can do or what resources we possess, but it is our duty to commit the whole matter to the disposal of God alone, who is graciously pleased to protect and defend us. Secondly, he affirms that he will be a powerful advocate, to reply to the slanders of enemies. We said, a little before, that wicked men not only are hurried along by violence and cruelty against the Church, but load her with false and calumnious charges, as if they had a right to treat her with cruelty; and therefore this consolation is highly necessary, that God will be the defender of our innocence, to scatter by his defense all the idle pretences which strengthen the audacity and fierceness of wicked men. Accordingly he again repeats, —

I will save thy children. We derive great consolation from knowing that we are united with him by so close a bond that he sets himself in opposition to all who contend with us, “blesses those who bless us, and, on the other hand, curses those who curse us,” and, in short, declares that he is the enemy of our enemies. (Genesis 12:3.) Hence also it ought to be observed, that, when we are restored to liberty and life, when we are not oppressed by enemies, and, in short, when we are saved, it is not a work of man; that no one may ascribe to his own industry what God commands us to expect as an extraordinary blessing from himself alone.