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46. Gods of Babylon

¹ Bel bows down, Nebo stoops low;
   their idols are borne by beasts of burden. Or are but beasts and cattle
The images that are carried about are burdensome,
   a burden for the weary.
² They stoop and bow down together;
   unable to rescue the burden,
   they themselves go off into captivity.

    ³ “Listen to me, you descendants of Jacob,
   all the remnant of the people of Israel,
you whom I have upheld since your birth,
   and have carried since you were born.
⁴ Even to your old age and gray hairs
   I am he, I am he who will sustain you.
I have made you and I will carry you;
   I will sustain you and I will rescue you.

    ⁵ “With whom will you compare me or count me equal?
   To whom will you liken me that we may be compared?
⁶ Some pour out gold from their bags
   and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
   and they bow down and worship it.
⁷ They lift it to their shoulders and carry it;
   they set it up in its place, and there it stands.
   From that spot it cannot move.
Even though someone cries out to it, it cannot answer;
   it cannot save them from their troubles.

    ⁸ “Remember this, keep it in mind,
   take it to heart, you rebels.
⁹ Remember the former things, those of long ago;
   I am God, and there is no other;
   I am God, and there is none like me.
¹⁰ I make known the end from the beginning,
   from ancient times, what is still to come.
I say, ‘My purpose will stand,
   and I will do all that I please.’
¹¹ From the east I summon a bird of prey;
   from a far-off land, a man to fulfill my purpose.
What I have said, that I will bring about;
   what I have planned, that I will do.
¹² Listen to me, you stubborn-hearted,
   you who are now far from my righteousness.
¹³ I am bringing my righteousness near,
   it is not far away;
   and my salvation will not be delayed.
I will grant salvation to Zion,
   my splendor to Israel.

6. Lavishing gold out of bags. The Prophet had formerly said this, and he now repeats it, in order to fix this doctrine more and more deeply on the hearts of men; for superstition has struck its roots so deeply in their hearts, that it cannot be torn out, unless the Lord entirely change our nature. Whatever we have heard about this madness quickly passes out of our minds; for we always carry about some seed of superstition, and there is nothing to which we are more prone than to fall into it. He says, therefore, that one person supplies the materials for manufacturing idols, and another gives them a shape; and that in this way it may be said that there are two fathers of such gods, that is, the rich man who lavishes out the gold or silver, and the workman who adds the shape and makes the idol. Thus he makes an open exposure of the madness of these who seek a deity in their purses and in the hand of their workmen; for what means so sudden a change, that they bow down before the metal, as soon as it has assumed a different shape, and a shape, too, which has been regulated by their own will or caprice? for it is exactly such a god as they have been pleased to manufacture at their own expense.

They even adore. The particle אף, (aph,) even, heightens the description of this madness; for there might perhaps be some room for repentance, if one who had been overtaken by a sudden mistake adored some false god; but these men obstinately persevere in their error. This word therefore draws attention more strongly to that obstinacy, and shews that they are altogether blinded. Excessively foolish, as I have said, is this stupidity, when men adore a god which they have made with their own hands.