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46. Gods of Babylon

¹ Bel bows down, Nebo stoops low;
   their idols are borne by beasts of burden. Or are but beasts and cattle
The images that are carried about are burdensome,
   a burden for the weary.
² They stoop and bow down together;
   unable to rescue the burden,
   they themselves go off into captivity.

    ³ “Listen to me, you descendants of Jacob,
   all the remnant of the people of Israel,
you whom I have upheld since your birth,
   and have carried since you were born.
⁴ Even to your old age and gray hairs
   I am he, I am he who will sustain you.
I have made you and I will carry you;
   I will sustain you and I will rescue you.

    ⁵ “With whom will you compare me or count me equal?
   To whom will you liken me that we may be compared?
⁶ Some pour out gold from their bags
   and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
   and they bow down and worship it.
⁷ They lift it to their shoulders and carry it;
   they set it up in its place, and there it stands.
   From that spot it cannot move.
Even though someone cries out to it, it cannot answer;
   it cannot save them from their troubles.

    ⁸ “Remember this, keep it in mind,
   take it to heart, you rebels.
⁹ Remember the former things, those of long ago;
   I am God, and there is no other;
   I am God, and there is none like me.
¹⁰ I make known the end from the beginning,
   from ancient times, what is still to come.
I say, ‘My purpose will stand,
   and I will do all that I please.’
¹¹ From the east I summon a bird of prey;
   from a far-off land, a man to fulfill my purpose.
What I have said, that I will bring about;
   what I have planned, that I will do.
¹² Listen to me, you stubborn-hearted,
   you who are now far from my righteousness.
¹³ I am bringing my righteousness near,
   it is not far away;
   and my salvation will not be delayed.
I will grant salvation to Zion,
   my splendor to Israel.

5. To whom will ye liken and compare me? Here the Prophet introduces the Lord as remonstrating with the Jews, because they distrusted and doubted his power, and, in a word, because they put him on a level with idols, and even placed idols above him. When they saw the Babylonians enjoy prosperity, they thought that their hope was gone, and that the remembrance of the covenant had faded away, and hardly believed that God was in heaven or took any concern about them. On this account the Lord complains that they ascribe some power to idols, and that thus they east his power into the shade. This subject was formerly discussed under the forty-second, forty-third, and following chapters; and therefore it is unnecessary to repeat observations in each word.

In order that they may not estimate the power of God by the present condition of things, he bids them raise their minds higher. In like manner, when we see the Papists enjoy prosperity, if we should entertain doubts whether or not they possessed the true religion, we would need to be dissuaded by the same exhortation; for this would be to compare God with idols. And we ought carefully to observe this circumstance, the forgetfulness or disregard of which has led many commentators absurdly to weaken this statement, by supposing that the Prophet merely attacks superstitious persons who ascribe some divine power to wood or stone, because this degrades the glory of God by comparing him to dead things. But I have no doubt that he reproves that sinful and wicked conclusion by which the people, when they were weighed down by adversity, imagined that God was favorable to the Babylonians; for, if he had been favorable to them, it would follow that he approves of idolatry, and thus his honor would have been conveyed to dumb creatures. We may likewise draw from it a general doctrine that God is robbed of his glory, when he is compared to dumb and senseless things, as Paul also applies the passage appropriately. (Acts 17:29.)