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42. The Servant of the Lord

¹ “Here is my servant, whom I uphold,
   my chosen one in whom I delight;
I will put my Spirit on him,
   and he will bring justice to the nations.
² He will not shout or cry out,
   or raise his voice in the streets.
³ A bruised reed he will not break,
   and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
    ⁴ he will not falter or be discouraged
till he establishes justice on earth.
   In his teaching the islands will put their hope.”

    ⁵ This is what God the LORD says—
the Creator of the heavens, who stretches them out,
   who spreads out the earth with all that springs from it,
   who gives breath to its people,
   and life to those who walk on it:
⁶ “I, the LORD, have called you in righteousness;
   I will take hold of your hand.
I will keep you and will make you
   to be a covenant for the people
   and a light for the Gentiles,
⁷ to open eyes that are blind,
   to free captives from prison
   and to release from the dungeon those who sit in darkness.

    ⁸ “I am the LORD; that is my name!
   I will not yield my glory to another
   or my praise to idols.
⁹ See, the former things have taken place,
   and new things I declare;
before they spring into being
   I announce them to you.”

Song of Praise to the LORD

    ¹⁰ Sing to the LORD a new song,
   his praise from the ends of the earth,
you who go down to the sea, and all that is in it,
   you islands, and all who live in them.
¹¹ Let the wilderness and its towns raise their voices;
   let the settlements where Kedar lives rejoice.
Let the people of Sela sing for joy;
   let them shout from the mountaintops.
¹² Let them give glory to the LORD
   and proclaim his praise in the islands.
¹³ The LORD will march out like a champion,
   like a warrior he will stir up his zeal;
with a shout he will raise the battle cry
   and will triumph over his enemies.

    ¹⁴ “For a long time I have kept silent,
   I have been quiet and held myself back.
But now, like a woman in childbirth,
   I cry out, I gasp and pant.
¹⁵ I will lay waste the mountains and hills
   and dry up all their vegetation;
I will turn rivers into islands
   and dry up the pools.
¹⁶ I will lead the blind by ways they have not known,
   along unfamiliar paths I will guide them;
I will turn the darkness into light before them
   and make the rough places smooth.
These are the things I will do;
   I will not forsake them.
¹⁷ But those who trust in idols,
   who say to images, ‘You are our gods,’
   will be turned back in utter shame.

Israel Blind and Deaf

    ¹⁸ “Hear, you deaf;
   look, you blind, and see!
¹⁹ Who is blind but my servant,
   and deaf like the messenger I send?
Who is blind like the one in covenant with me,
   blind like the servant of the LORD?
²⁰ You have seen many things, but you pay no attention;
   your ears are open, but you do not listen.”
²¹ It pleased the LORD
   for the sake of his righteousness
   to make his law great and glorious.
²² But this is a people plundered and looted,
   all of them trapped in pits
   or hidden away in prisons.
They have become plunder,
   with no one to rescue them;
they have been made loot,
   with no one to say, “Send them back.”

    ²³ Which of you will listen to this
   or pay close attention in time to come?
²⁴ Who handed Jacob over to become loot,
   and Israel to the plunderers?
Was it not the LORD,
   against whom we have sinned?
For they would not follow his ways;
   they did not obey his law.
²⁵ So he poured out on them his burning anger,
   the violence of war.
It enveloped them in flames, yet they did not understand;
   it consumed them, but they did not take it to heart.

25. Therefore he hath poured upon him. Because the chastisements by which the Lord had begun, and would afterwards continue, to punish the Jews, were very severe, the Prophet employs metaphorical language to express their vehemence. He says that the Lord poureth out his fury, as if a thunderbolt were discharged with violence, or as if waters burst forth, to spread devastation far and wide on the surrounding country; just as, at the deluge, when

“the flood-gates of the deep were broken up, and the windows of heaven were opened,” (Genesis 7:11,)

the waters burst forth with prodigious force and violence.

And the strength of war. He next employs a different figure, that God assembles his forces to make war, that he may attack the people with unrelenting hostility. If this be supposed to mean the enemies whom the Lord raised up against the Jews, I do not greatly object to the interpretation; for it is certain that they were raised up by the judgment of God. What else was Nebuchadnezzar than God’s scourge? (Jeremiah 51:20.) But, for my own part, I think that this also ought to be viewed as metaphorical language, meaning that “God rushes forth violently, like an armed enemy, and pours out his fury on the people.” He has various ways of making war; for he chastises his people sometimes by famine, sometimes by war, and sometimes by pestilence; and therefore I think that he includes here scourges of every kind by which the Lord strikes his people. If we sometimes think that they are too harsh and severe, let us consider how heinous our sins are; for we shall not find that he is immoderate or excessively severe in inflicting punishment.

And he gave no heed to it. Again the Prophet exclaims against that gross stupidity with which the Jews were struck, so that they did not perceive their affliction, nor raise their eyes to heaven, so as to acknowledge that the Lord was the avenger and author of it. ¹⁶¹¹⁶¹ “Pour recognoistre Dieu, qui les chastioit si rudement.” “To acknowledge God, who chastise them so severely.”

And he laid it not to heart. To “lay a thing to heart” is to consider attentively and diligently; for if this thought came into our minds, and were deeply engraven on our hearts, “God is judge, and hath justly punished us,” we should immediately repent. At present the whole world is oppressed by so many calamities, that there is scarcely a spot that is free from the wrath of God; yet no person gives heed to it, but all fiercely and rebelliously contend with him; and therefore we need not wonder that he inflicts on men such dreadful punishment, and pours out his wrath on all sides, when the world opposes him with inveterate rebellion.