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42. The Servant of the Lord

1 “Here is my servant, whom I uphold,
   my chosen one in whom I delight;
I will put my Spirit on him,
   and he will bring justice to the nations.

2 He will not shout or cry out,
   or raise his voice in the streets.

3 A bruised reed he will not break,
   and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
   
4 he will not falter or be discouraged
till he establishes justice on earth.
   In his teaching the islands will put their hope.”

    5 This is what God the LORD says—
the Creator of the heavens, who stretches them out,
   who spreads out the earth with all that springs from it,
   who gives breath to its people,
   and life to those who walk on it:

6 “I, the LORD, have called you in righteousness;
   I will take hold of your hand.
I will keep you and will make you
   to be a covenant for the people
   and a light for the Gentiles,

7 to open eyes that are blind,
   to free captives from prison
   and to release from the dungeon those who sit in darkness.

    8 “I am the LORD; that is my name!
   I will not yield my glory to another
   or my praise to idols.

9 See, the former things have taken place,
   and new things I declare;
before they spring into being
   I announce them to you.”

Song of Praise to the LORD

    10 Sing to the LORD a new song,
   his praise from the ends of the earth,
you who go down to the sea, and all that is in it,
   you islands, and all who live in them.

11 Let the wilderness and its towns raise their voices;
   let the settlements where Kedar lives rejoice.
Let the people of Sela sing for joy;
   let them shout from the mountaintops.

12 Let them give glory to the LORD
   and proclaim his praise in the islands.

13 The LORD will march out like a champion,
   like a warrior he will stir up his zeal;
with a shout he will raise the battle cry
   and will triumph over his enemies.

    14 “For a long time I have kept silent,
   I have been quiet and held myself back.
But now, like a woman in childbirth,
   I cry out, I gasp and pant.

15 I will lay waste the mountains and hills
   and dry up all their vegetation;
I will turn rivers into islands
   and dry up the pools.

16 I will lead the blind by ways they have not known,
   along unfamiliar paths I will guide them;
I will turn the darkness into light before them
   and make the rough places smooth.
These are the things I will do;
   I will not forsake them.

17 But those who trust in idols,
   who say to images, ‘You are our gods,’
   will be turned back in utter shame.

Israel Blind and Deaf

    18 “Hear, you deaf;
   look, you blind, and see!

19 Who is blind but my servant,
   and deaf like the messenger I send?
Who is blind like the one in covenant with me,
   blind like the servant of the LORD?

20 You have seen many things, but you pay no attention;
   your ears are open, but you do not listen.”

21 It pleased the LORD
   for the sake of his righteousness
   to make his law great and glorious.

22 But this is a people plundered and looted,
   all of them trapped in pits
   or hidden away in prisons.
They have become plunder,
   with no one to rescue them;
they have been made loot,
   with no one to say, “Send them back.”

    23 Which of you will listen to this
   or pay close attention in time to come?

24 Who handed Jacob over to become loot,
   and Israel to the plunderers?
Was it not the LORD,
   against whom we have sinned?
For they would not follow his ways;
   they did not obey his law.

25 So he poured out on them his burning anger,
   the violence of war.
It enveloped them in flames, yet they did not understand;
   it consumed them, but they did not take it to heart.


17. They shall be driven back. This enables us to see more clearly to whom the former doctrine relates, for it distinguishes between the worshippers of God and the worshippers of idols. The Lord will be a leader to his own people, but, on the other hand, they who worship idols shall be ashamed As if he had said, that here the Lord gives us a choice, either to be saved by his grace, or to perish miserably; for all that place their hope of salvation in idols shall perish, but they who trust in the word of God are certain of salvation; because, though they often are heavily afflicted, yet he will not allow their hope to be put to shame in the end, but by the result will prove that he did not in vain lay down this distinction.

And say to a molten image, Ye are our gods. It is certain that by these two marks are described all idolaters who place their hope in any one else than in God alone; for, although idolaters do not bow down before their idols, yet, by attaching divinity to them, they offer blasphemy to the only and true God; for the chief part of the worship of God consists in faith and calling upon him, both of which the Prophet here describes. It may be asked, Were they so stupid as to say to an image, “Thou art my god?” for all superstitious persons confessed that God is in heaven, and did not openly ascribe divinity to wood or stone. I reply, all idolaters ascribe to images the power of God, though they acknowledge that he is in heaven; for, when they flee to statues and images, when they make and perform vows to them, they undoubtedly ascribe to them what belongs to God. It is in vain for them, therefore, to cloak their ignorance under plausible excuses, for they reckon wood and stone to be gods, and offer the highest insult to God; and consequently, the Prophet did not employ exaggerated language, or falsely accuse them of being idolaters; for it is plainly testified by their words and speeches, when they call their idols and images gods. Even though they did not utter a word, their madness is openly manifested by their imagining that they cannot reach the hand or the ear of God without bowing down before images to utter their prayers. The object of these statements is, that all may understand that no man will be saved but, he who trusts in God alone.


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