Study

a Bible passage

Click a verse to see commentary

Select a resource above

40. Comfort for God's People

¹ Comfort, comfort my people,
   says your God.
² Speak tenderly to Jerusalem,
   and proclaim to her
that her hard service has been completed,
   that her sin has been paid for,
that she has received from the LORD’s hand
   double for all her sins.

    ³ A voice of one calling:
“In the wilderness prepare
   the way for the LORD Or A voice of one calling in the wilderness: / “Prepare the way for the LORD;
make straight in the desert
   a highway for our God. Hebrew; Septuagint make straight the paths of our God
⁴ Every valley shall be raised up,
   every mountain and hill made low;
the rough ground shall become level,
   the rugged places a plain.
⁵ And the glory of the LORD will be revealed,
   and all people will see it together. For the mouth of the LORD has spoken.”

⁶ A voice says, “Cry out.”
And I said, “What shall I cry?”

   “All people are like grass,
   and all their faithfulness is like the flowers of the field.
⁷ The grass withers and the flowers fall,
   because the breath of the LORD blows on them.
   Surely the people are grass.
⁸ The grass withers and the flowers fall,
   but the word of our God endures forever.”

    ⁹ You who bring good news to Zion,
   go up on a high mountain.
You who bring good news to Jerusalem, Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news
   lift up your voice with a shout,
lift it up, do not be afraid;
   say to the towns of Judah,
   “Here is your God!”
¹⁰ See, the Sovereign LORD comes with power,
   and he rules with a mighty arm.
See, his reward is with him,
   and his recompense accompanies him.
¹¹ He tends his flock like a shepherd:
   He gathers the lambs in his arms
and carries them close to his heart;
   he gently leads those that have young.

    ¹² Who has measured the waters in the hollow of his hand,
   or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
   or weighed the mountains on the scales
   and the hills in a balance?
¹³ Who can fathom the Spirit Or mind of the LORD,
   or instruct the LORD as his counselor?
¹⁴ Whom did the LORD consult to enlighten him,
   and who taught him the right way?
Who was it that taught him knowledge,
   or showed him the path of understanding?

    ¹⁵ Surely the nations are like a drop in a bucket;
   they are regarded as dust on the scales;
   he weighs the islands as though they were fine dust.
¹⁶ Lebanon is not sufficient for altar fires,
   nor its animals enough for burnt offerings.
¹⁷ Before him all the nations are as nothing;
   they are regarded by him as worthless
   and less than nothing.

    ¹⁸ With whom, then, will you compare God?
   To what image will you liken him?
¹⁹ As for an idol, a metalworker casts it,
   and a goldsmith overlays it with gold
   and fashions silver chains for it.
²⁰ A person too poor to present such an offering
   selects wood that will not rot;
they look for a skilled worker
   to set up an idol that will not topple.

    ²¹ Do you not know?
   Have you not heard?
Has it not been told you from the beginning?
   Have you not understood since the earth was founded?
²² He sits enthroned above the circle of the earth,
   and its people are like grasshoppers.
He stretches out the heavens like a canopy,
   and spreads them out like a tent to live in.
²³ He brings princes to naught
   and reduces the rulers of this world to nothing.
²⁴ No sooner are they planted,
   no sooner are they sown,
   no sooner do they take root in the ground,
than he blows on them and they wither,
   and a whirlwind sweeps them away like chaff.

    ²⁵ “To whom will you compare me?
   Or who is my equal?” says the Holy One.
²⁶ Lift up your eyes and look to the heavens:
   Who created all these?
He who brings out the starry host one by one
   and calls forth each of them by name.
Because of his great power and mighty strength,
   not one of them is missing.

    ²⁷ Why do you complain, Jacob?
   Why do you say, Israel,
“My way is hidden from the LORD;
   my cause is disregarded by my God”?
²⁸ Do you not know?
   Have you not heard?
The LORD is the everlasting God,
   the Creator of the ends of the earth.
He will not grow tired or weary,
   and his understanding no one can fathom.
²⁹ He gives strength to the weary
   and increases the power of the weak.
³⁰ Even youths grow tired and weary,
   and young men stumble and fall;
³¹ but those who hope in the LORD
   will renew their strength.
They will soar on wings like eagles;
   they will run and not grow weary,
   they will walk and not be faint.

23. He bringeth the mighty to nothing. He proceeds in extolling the providence of God, by which he governs the whole world, but more especially mankind. Already and but a little ago he had begun to remark that God did not create the world, so as afterwards to allow it to be governed by chance, but that he undertakes the preservation of it, and keeps it under his power and authority; but as he deigns to look more closely at mankind, so the Prophet selects this department, that by means of it he may extol God’s providence. The sum of what he says is, that God’s government extends far and wide, so that he directs and governs everything according to his pleasure; but he shews, (what was also highly advantageous to be known,) that even in the life of men striking proofs of the immediate exercise of the power of God are visible, and, not even satisfied with the general doctrine, he brings forward one class which ought still more to arouse our attention.

The governors of the earth as if they were not. ¹²⁰¹²⁰ “He maketh the judges of the earth as vanity.” — Eng. Ver. “The judges (or rulers) of the earth like emptiness (or desolation) he has made.” — Alexander. Anything that happens to the undistinguished mass of common people is despised and passed by as unworthy of being observed; but when kingdoms and monarchies, or men of high rank, fall from their elevation, it seems as if the earth had been shaken; and the Prophet skilfully avails himself of such proofs to arouse us. It might, indeed, be supposed that princes and magistrates are exempted from the common lot, and are not subject to the ordinary miseries of men; for by their splendor they dazzle the eyes and understandings of all men. But their lustre is entirely dimmed; and therefore the Prophet especially mentions them, and declares that the Lord “bringeth them to nothing.” And if the hand of God is so powerful against nobles and princes, what must we think of the common people? Will he not also treat the ordinary crowd according to his pleasure, and drive them wherever he thinks fit? Will he not either give or take away from them, whenever he pleases, both strength and courage?