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28. Woe to Ephraim

1 Woe to that wreath, the pride of Ephraim’s drunkards,
   to the fading flower, his glorious beauty,
set on the head of a fertile valley—
   to that city, the pride of those laid low by wine!

2 See, the Lord has one who is powerful and strong.
   Like a hailstorm and a destructive wind,
like a driving rain and a flooding downpour,
   he will throw it forcefully to the ground.

3 That wreath, the pride of Ephraim’s drunkards,
   will be trampled underfoot.

4 That fading flower, his glorious beauty,
   set on the head of a fertile valley,
will be like figs ripe before harvest—
   as soon as people see them and take them in hand,
   they swallow them.

    5 In that day the LORD Almighty
   will be a glorious crown,
a beautiful wreath
   for the remnant of his people.

6 He will be a spirit of justice
   to the one who sits in judgment,
a source of strength
   to those who turn back the battle at the gate.

    7 And these also stagger from wine
   and reel from beer:
Priests and prophets stagger from beer
   and are befuddled with wine;
they reel from beer,
   they stagger when seeing visions,
   they stumble when rendering decisions.

8 All the tables are covered with vomit
   and there is not a spot without filth.

    9 “Who is it he is trying to teach?
   To whom is he explaining his message?
To children weaned from their milk,
   to those just taken from the breast?

10 For it is:
   Do this, do that,
   a rule for this, a rule for that Hebrew / sav lasav sav lasav / kav lakav kav lakav (probably meaningless sounds mimicking the prophet’s words); also in verse 13;
   a little here, a little there.”

    11 Very well then, with foreign lips and strange tongues
   God will speak to this people,

12 to whom he said,
   “This is the resting place, let the weary rest”;
and, “This is the place of repose”—
   but they would not listen.

13 So then, the word of the LORD to them will become:
   Do this, do that,
   a rule for this, a rule for that;
   a little here, a little there—
so that as they go they will fall backward;
   they will be injured and snared and captured.

    14 Therefore hear the word of the LORD, you scoffers
   who rule this people in Jerusalem.

15 You boast, “We have entered into a covenant with death,
   with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
   it cannot touch us,
for we have made a lie our refuge
   and falsehood Or false gods our hiding place.”

    16 So this is what the Sovereign LORD says:

   “See, I lay a stone in Zion, a tested stone,
   a precious cornerstone for a sure foundation;
the one who relies on it
   will never be stricken with panic.

17 I will make justice the measuring line
   and righteousness the plumb line;
hail will sweep away your refuge, the lie,
   and water will overflow your hiding place.

18 Your covenant with death will be annulled;
   your agreement with the realm of the dead will not stand.
When the overwhelming scourge sweeps by,
   you will be beaten down by it.

19 As often as it comes it will carry you away;
   morning after morning, by day and by night,
   it will sweep through.”

   The understanding of this message
   will bring sheer terror.

20 The bed is too short to stretch out on,
   the blanket too narrow to wrap around you.

21 The LORD will rise up as he did at Mount Perazim,
   he will rouse himself as in the Valley of Gibeon—
to do his work, his strange work,
   and perform his task, his alien task.

22 Now stop your mocking,
   or your chains will become heavier;
the Lord, the LORD Almighty, has told me
   of the destruction decreed against the whole land.

    23 Listen and hear my voice;
   pay attention and hear what I say.

24 When a farmer plows for planting, does he plow continually?
   Does he keep on breaking up and working the soil?

25 When he has leveled the surface,
   does he not sow caraway and scatter cumin?
Does he not plant wheat in its place, The meaning of the Hebrew for this word is uncertain.
   barley in its plot, The meaning of the Hebrew for this word is uncertain.
   and spelt in its field?

26 His God instructs him
   and teaches him the right way.

    27 Caraway is not threshed with a sledge,
   nor is the wheel of a cart rolled over cumin;
caraway is beaten out with a rod,
   and cumin with a stick.

28 Grain must be ground to make bread;
   so one does not go on threshing it forever.
The wheels of a threshing cart may be rolled over it,
   but one does not use horses to grind grain.

29 All this also comes from the LORD Almighty,
   whose plan is wonderful,
   whose wisdom is magnificent.


5. In that day shall the Lord of hosts. After having spoken of the kingdom of Israel, he passes to the tribe of Judah, and shews that, amidst this severe vengeance of God, there will still be room for compassion, and that, although ten tribes perished, yet the Lord will preserve some remnant, which he will consecrate to himself; so that there will be in it a crown of glory and diadem of excellence, that is, that the Church is never disfigured in such a manner that the Lord does not adorn it with beauty and splendor.

Yet I do not extend this prophecy indiscriminately to all the Jews, but to the elect who were wonderfully rescued from death; for although he calls the tribe and half-tribe a remnant, as compared with the other ten tribes, yet, as we advance, we shall see that he makes a distinction between the tribe of Judah itself and the others. Nor ought we to wonder that the Prophet speaks differently about the same people, directing his discourse, sometimes to a body corrupted by crimes, and sometimes to the elect. Certainly, as compared with the ten tribes, which had revolted from the worship of God and from the unity of faith, he justly calls the Jews a remnant of the people; but when he leaves out of view this comparison, and considers what they are in themselves, he remonstrates with equal justice against their corruptions.

I am aware that some expound it differently, on account of what is said immediately afterwards about wine and strong drink, (verse 7,) and think that this statement ought to be viewed in connection with the beginning of the chapter. Yet perhaps the Lord spares the Jews. But how would he spare them? They are in no respect better than the others; for they are equally in fault, 215215    {Bogus footnote} and must also be exposed to the same punishments. But those commentators do not consider that the Prophet holds out an instance of the extraordinary kindness of God, in not exercising his vengeance at the same time against the whole family of Abraham, but, after having overthrown the kingdom of Israel, granting a truce to the Jews, to see if they would in any degree repent. Neither do they consider that, by the same means, he employs the circumstance which he had stated for placing in a stronger light the ingratitude of the people, that is, that they ought to have been instructed by the example of their brethren; 216216    {Bogus footnote} for the calamity of Israel ought to have aroused and excited them to repentance, but it produced no impression on them, and did not make them better. Although therefore they were unworthy of so great benefits, yet the Lord was pleased to preserve his Church in the midst of them; for this is the reason why he rescued the tribe of Judah, and the half-tribe of Benjamin, from that calamity.

Now, since the tribe of Judah was a small portion of the nation, and therefore was despised by the haughty Israelites, the Prophet declares that in God alone there is enough of riches and of glory to supply all earthly defects. And hence he shews what is the true method of our salvation, namely, if we place our happiness in God; for as soon as we come down to the world, we gather fading flowers, which immediately wither and decay. This madness reigns everywhere, and more than it ought to be among ourselves, that we wish to be happy without God, that is, without happiness itself. Besides, Isaiah shews that no calamities, however grievous, can prevent God from adorning his Church; for when it shall appear that everything is on the eve of destruction, God will still be a crown of glory to his people. It is also worthy of observation, that Isaiah promises new splendor to the Church only when the multitude shall be diminished, that believers may not lose courage on account of that dreadful calamity which was at hand.


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