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24. Lord's Devastation of Earth

¹ See, the LORD is going to lay waste the earth
   and devastate it;
he will ruin its face
   and scatter its inhabitants—
² it will be the same
   for priest as for people,
   for the master as for his servant,
   for the mistress as for her servant,
   for seller as for buyer,
   for borrower as for lender,
   for debtor as for creditor.
³ The earth will be completely laid waste
   and totally plundered. The LORD has spoken this word.

    ⁴ The earth dries up and withers,
   the world languishes and withers,
   the heavens languish with the earth.
⁵ The earth is defiled by its people;
   they have disobeyed the laws,
violated the statutes
   and broken the everlasting covenant.
⁶ Therefore a curse consumes the earth;
   its people must bear their guilt.
Therefore earth’s inhabitants are burned up,
   and very few are left.
⁷ The new wine dries up and the vine withers;
   all the merrymakers groan.
⁸ The joyful timbrels are stilled,
   the noise of the revelers has stopped,
   the joyful harp is silent.
⁹ No longer do they drink wine with a song;
   the beer is bitter to its drinkers.
¹⁰ The ruined city lies desolate;
   the entrance to every house is barred.
¹¹ In the streets they cry out for wine;
   all joy turns to gloom,
   all joyful sounds are banished from the earth.
¹² The city is left in ruins,
   its gate is battered to pieces.
¹³ So will it be on the earth
   and among the nations,
as when an olive tree is beaten,
   or as when gleanings are left after the grape harvest.

    ¹⁴ They raise their voices, they shout for joy;
   from the west they acclaim the LORD’s majesty.
¹⁵ Therefore in the east give glory to the LORD;
   exalt the name of the LORD, the God of Israel,
   in the islands of the sea.
¹⁶ From the ends of the earth we hear singing:
   “Glory to the Righteous One.”

   But I said, “I waste away, I waste away!
   Woe to me!
The treacherous betray!
   With treachery the treacherous betray!”
¹⁷ Terror and pit and snare await you,
   people of the earth.
¹⁸ Whoever flees at the sound of terror
   will fall into a pit;
whoever climbs out of the pit
   will be caught in a snare.

   The floodgates of the heavens are opened,
   the foundations of the earth shake.
¹⁹ The earth is broken up,
   the earth is split asunder,
   the earth is violently shaken.
²⁰ The earth reels like a drunkard,
   it sways like a hut in the wind;
so heavy upon it is the guilt of its rebellion
   that it falls—never to rise again.

    ²¹ In that day the LORD will punish
   the powers in the heavens above
   and the kings on the earth below.
²² They will be herded together
   like prisoners bound in a dungeon;
they will be shut up in prison
   and be punished Or released after many days.
²³ The moon will be dismayed,
   the sun ashamed;
for the LORD Almighty will reign
   on Mount Zion and in Jerusalem,
   and before its elders—with great glory.

21. And it shall come to pass. This passage has tortured the minds of many commentators, and various interpretations have been offered by various writers. Some think that this relates to the sun and the stars, and others, that it relates to the devils, who will be punished along with the wicked. Others refer it to the Jews, on whom God had bestowed a remarkable privilege. But I cannot adopt any of those interpretations. ¹³²¹³² {Bogus footnote} The simple and genuine meaning, therefore, appears to me to be, that no power will be so high as to be exempted from those scourges of God; and though they raise themselves above the clouds, yet the hand of God will reach them; as it is said in the Psalm,

“Whither shall I go from thy Spirit? and whither shall I flee from thy face? If I ascend into heaven, thou art there; if I take the wings of the morning, and dwell in the uttermost parts of the sea, there also shall thy hand pursue me.” Psalm 139:7-10.

Jehovah will visit upon the army on high. ¹³³¹³³ {Bogus footnote} This is a metaphor by which he denotes kings and princes, who shine and sparkle in the world like stars; and he afterwards explains this metaphor in direct language, by adding upon the kings of the earth; for I do not think that they ought to be separated, as if he were speaking of different subjects, but that there is a repetition of the same statement, so that the latter clause explains the former. But perhaps it will be thought preferable to explain it thus: “he will visit on the kingdoms of the earth,” even on those things which appear to surpass the rank of men; for some things rise so much above others, that they appear as if they did not belong to the ordinary rank. The word visit must relate to punishment, as even the context shews plainly enough.