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23. Prophecy About Tyre

¹ A prophecy against Tyre:

   Wail, you ships of Tarshish!
   For Tyre is destroyed
   and left without house or harbor.
From the land of Cyprus
   word has come to them.

    ² Be silent, you people of the island
   and you merchants of Sidon,
   whom the seafarers have enriched.
³ On the great waters
   came the grain of the Shihor;
the harvest of the Nile Masoretic Text; Dead Sea Scrolls Sidon, / who cross over the sea; / your envoys are on the great waters. / The grain of the Shihor, / the harvest of the Nile, was the revenue of Tyre,
   and she became the marketplace of the nations.

    ⁴ Be ashamed, Sidon, and you fortress of the sea,
   for the sea has spoken:
“I have neither been in labor nor given birth;
   I have neither reared sons nor brought up daughters.”
⁵ When word comes to Egypt,
   they will be in anguish at the report from Tyre.

    ⁶ Cross over to Tarshish;
   wail, you people of the island.
⁷ Is this your city of revelry,
   the old, old city,
whose feet have taken her
   to settle in far-off lands?
⁸ Who planned this against Tyre,
   the bestower of crowns,
whose merchants are princes,
   whose traders are renowned in the earth?
⁹ The LORD Almighty planned it,
   to bring down her pride in all her splendor
   and to humble all who are renowned on the earth.

    ¹⁰ Till Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text Go through your land as they do along the Nile,
   Daughter Tarshish,
   for you no longer have a harbor.
¹¹ The LORD has stretched out his hand over the sea
   and made its kingdoms tremble.
He has given an order concerning Phoenicia
   that her fortresses be destroyed.
¹² He said, “No more of your reveling,
   Virgin Daughter Sidon, now crushed!

   “Up, cross over to Cyprus;
   even there you will find no rest.”
¹³ Look at the land of the Babylonians, Or Chaldeans
   this people that is now of no account!
The Assyrians have made it
   a place for desert creatures;
they raised up their siege towers,
   they stripped its fortresses bare
   and turned it into a ruin.

¹⁴ Wail, you ships of Tarshish;
your fortress is destroyed!

¹⁵ At that time Tyre will be forgotten for seventy years, the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute:

    ¹⁶ “Take up a harp, walk through the city,
   you forgotten prostitute;
play the harp well, sing many a song,
   so that you will be remembered.”

¹⁷ At the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth. ¹⁸ Yet her profit and her earnings will be set apart for the LORD; they will not be stored up or hoarded. Her profits will go to those who live before the LORD, for abundant food and fine clothes.

17. Jehovah will visit Tyre. ¹¹⁷¹¹⁷ {Bogus footnote} Although the Lord will afflict Tyre in such a manner that she will appear to be ruined, yet he declares that she will obtain mercy, because, rising at length out of her ruins, she will be restored to her former vigor. Such a restoration is justly ascribed to the favor of God; for otherwise the same thing must have happened to them as Malachi foretells would happen to the Edomites, that the Lord would overturn and destroy all that men would build. (Malachi 1:4.) Consequently they would never have returned to their former condition if the Lord had not aided them.

From these words we ought to draw a profitable doctrine, that though the Lord is a severe judge towards the wicked, yet he leaves room for the exercise of his compassion, and is never so harsh as not to mitigate his chastisements, and at length to put an end to them. And if he is such towards the wicked, what will he be towards those whom he has adopted, and on whom he determines to pour out his goodness? When kingdoms therefore are re-established, when cities are rebuilt, and nations regain their freedom, this is brought about solely by the providence of God, who, whenever he pleases, lays low what is high, (1 Samuel 2:7, Luke 1:52,) and quickly raises up and restores what was fallen.

And then she will return to her hire. This ought to be viewed as a contrast to the former statement, for the meaning is, that Tyre will be no better, and will not be reformed by so severe a chastisement, because she will quickly return to her natural disposition; for he accuses her of ingratitude. We see instances of the same kind every day. There is scarcely a corner of the world in which the Lord has not exhibited proofs of his judgment. To those whom he has chastised he allows time to breathe, but they become no better. Isaiah says that this will happen to Tyre.

She will commit fornication. “She will not repent, but, on the contrary, will return to her former courses. She will commit fornication, as she was formerly accustomed to do.” He unquestionably speaks of buying and selling, but continues to employ the comparison which he had adopted; not that he wishes to condemn the occupation of a merchant, as we have already said, but that it is so largely mingled with the corruption of men as to resemble closely the life of a harlot; for it is so full of tricks, and hidden stratagems, and deep-laid traps, (as we often see,) that it appears to have been contrived for the purpose of ensnaring and deceiving men. How many new and unheard of contrivances for making gain and exacting usury are every day invented, which no one who has not been long trained in the school of merchandise can understand? We need not wonder, therefore, that the Prophet made use of this comparison, for it means that Tyre will have no more honesty than before in mercantile transactions.