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22. Prophecy About Jerusalem1 A prophecy against the Valley of Vision:
What troubles you now,
5 The Lord, the LORD Almighty, has a day
8 The Lord stripped away the defenses of Judah,
12 The Lord, the LORD Almighty,
14 The LORD Almighty has revealed this in my hearing: “Till your dying day this sin will not be atoned for,” says the Lord, the LORD Almighty. 15 This is what the Lord, the LORD Almighty, says:
“Go, say to this steward,
17 “Beware, the LORD is about to take firm hold of you
20 “In that day I will summon my servant, Eliakim son of Hilkiah. 21 I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. 22 I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. 23 I will drive him like a peg into a firm place; he will become a seat Or throne of honor for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars. 25 “In that day,” declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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19. And I will cast thee out. He says nothing new, but concludes the former prediction. Though in the next verse he will again mention Shebna, yet now he gives a brief summary of what has been already said. Shebna thought that he had a fixed abode in Jerusalem, so that, whatever might happen, he thought that he could not be driven or removed from it. But the Lord threatens that he will cast him out, and will banish him to a distant country. Thus, the Lord frequently overturns the thoughts of the wicked, (Psalm 33:10,) who, relying on their cunning and dexterity, toss about public affairs according to their own pleasure. The change of person shews that the Prophet speaks sometimes in his own name, and sometimes in the name of God. |