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17. Oracle Against Damacus

1 A prophecy against Damascus:

   “See, Damascus will no longer be a city
   but will become a heap of ruins.

2 The cities of Aroer will be deserted
   and left to flocks, which will lie down,
   with no one to make them afraid.

3 The fortified city will disappear from Ephraim,
   and royal power from Damascus;
the remnant of Aram will be
   like the glory of the Israelites,” declares the LORD Almighty.

    4 “In that day the glory of Jacob will fade;
   the fat of his body will waste away.

5 It will be as when reapers harvest the standing grain,
   gathering the grain in their arms—
as when someone gleans heads of grain
   in the Valley of Rephaim.

6 Yet some gleanings will remain,
   as when an olive tree is beaten,
leaving two or three olives on the topmost branches,
   four or five on the fruitful boughs,” declares the LORD, the God of Israel.

    7 In that day people will look to their Maker
   and turn their eyes to the Holy One of Israel.

8 They will not look to the altars,
   the work of their hands,
and they will have no regard for the Asherah poles That is, wooden symbols of the goddess Asherah
   and the incense altars their fingers have made.

    9 In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth. And all will be desolation.

    10 You have forgotten God your Savior;
   you have not remembered the Rock, your fortress.
Therefore, though you set out the finest plants
   and plant imported vines,

11 though on the day you set them out, you make them grow,
   and on the morning when you plant them, you bring them to bud,
yet the harvest will be as nothing
   in the day of disease and incurable pain.

    12 Woe to the many nations that rage—
   they rage like the raging sea!
Woe to the peoples who roar—
   they roar like the roaring of great waters!

13 Although the peoples roar like the roar of surging waters,
   when he rebukes them they flee far away,
driven before the wind like chaff on the hills,
   like tumbleweed before a gale.

14 In the evening, sudden terror!
   Before the morning, they are gone!
This is the portion of those who loot us,
   the lot of those who plunder us.


6. Yet gleaning grapes shall be left in it. This metaphor has a different meaning from the former; for as if the name of the nation were to be entirely blotted out, he had expressly foretold that nothing would be left after the slaughter. He now adds a consolation, and thus abates the severity of the destruction; for he declares that, although the enemies had resolved to consume and destroy everything, still some remnant would be left. In like manner the gleaning of grapes is never made so completely as not to allow some grapes or even clusters to remain, which were concealed under the leaves, and the olive tree is never so thoroughly shaken as not to leave at least some olives on the tops of the trees. Consequently, to whatever extent the enemies may rage, and even the vengeance of God may be kindled, still he foretells that the Judge, notwithstanding his severity, will reserve for himself a small number, and will not allow the attacks of enemies to fall upon his own elect.

Hence it follows, that amidst the heaviest vengeance there will still be room for mercy. The present discourse relates to the posterity of Abraham; and though they had revolted from God so as to deserve to be cast off, yet the goodness of God rose above their wickedness. They had indeed rendered themselves unworthy of such goodness, but the covenant of God must remain firm and impregnable, and a proof of that firmness must be given by him in some remnant, though the nation entirely set it aside as far as lay in their power. This ought to be carefully observed, so that when we perceive no traces of the Church, and when the godly appear to be destroyed, still we may not think that the Church has perished; for the promise of the Lord stands, that it will continue for ever (Genesis 17:7). Some remnant, therefore, will always remain, though frequently it is not visible to our eyes.


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