Study

a Bible passage

Click a verse to see commentary

Select a resource above

17. Oracle Against Damacus

¹ A prophecy against Damascus:

   “See, Damascus will no longer be a city
   but will become a heap of ruins.
² The cities of Aroer will be deserted
   and left to flocks, which will lie down,
   with no one to make them afraid.
³ The fortified city will disappear from Ephraim,
   and royal power from Damascus;
the remnant of Aram will be
   like the glory of the Israelites,” declares the LORD Almighty.

    ⁴ “In that day the glory of Jacob will fade;
   the fat of his body will waste away.
⁵ It will be as when reapers harvest the standing grain,
   gathering the grain in their arms—
as when someone gleans heads of grain
   in the Valley of Rephaim.
⁶ Yet some gleanings will remain,
   as when an olive tree is beaten,
leaving two or three olives on the topmost branches,
   four or five on the fruitful boughs,” declares the LORD, the God of Israel.

    ⁷ In that day people will look to their Maker
   and turn their eyes to the Holy One of Israel.
⁸ They will not look to the altars,
   the work of their hands,
and they will have no regard for the Asherah poles That is, wooden symbols of the goddess Asherah
   and the incense altars their fingers have made.

⁹ In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth. And all will be desolation.

    ¹⁰ You have forgotten God your Savior;
   you have not remembered the Rock, your fortress.
Therefore, though you set out the finest plants
   and plant imported vines,
¹¹ though on the day you set them out, you make them grow,
   and on the morning when you plant them, you bring them to bud,
yet the harvest will be as nothing
   in the day of disease and incurable pain.

    ¹² Woe to the many nations that rage—
   they rage like the raging sea!
Woe to the peoples who roar—
   they roar like the roaring of great waters!
¹³ Although the peoples roar like the roar of surging waters,
   when he rebukes them they flee far away,
driven before the wind like chaff on the hills,
   like tumbleweed before a gale.
¹⁴ In the evening, sudden terror!
   Before the morning, they are gone!
This is the portion of those who loot us,
   the lot of those who plunder us.

13. The nations shall rush. Although he appears to follow out that threatening, which he formerly uttered, yet he begins to comfort believers by repeating the same statement, as if we should say, “They who were unmindful of God must be punished for their wicked revolt, and must be, as it were, overwhelmed by a deluge; but the Lord will restrain this savage disposition of the enemies, for, when they have exercised their cruelty, he shall find a method of casting them out and driving them away.” This is a remarkable consolation, by which he intended to support the remnant of the godly. Nor does he speak of the Jews only, as is commonly supposed, for hitherto he has addressed his discourse to the ten tribes, and it is certain that there were still left in Israel some who actually feared God, and who would have despaired if they had not been upheld by some promise.

By these metaphors he describes dreadful storms and tempests. When the Holy Spirit intends to bring comfort to the godly, he holds out those objects which are wont to terrify and discourage the minds of men, that we may learn that God will easily allay all tempests, however violent and dreadful. As the winds and seas and storms are at his command, so it is easy for him to restrain enemies and their violence; and therefore immediately afterwards he compares the Assyrians to chaff.

As the chaff of the mountains before the wind. Although with regard to the Israelites their attack was terrible, yet he shews that before God they will be like chaff, for without any effort he will scatter all their forces. Hence it follows that we ought not to judge of their resources and strength by our senses. Whenever therefore we see the restraints laid on the wicked withdrawn, ¹⁰¹⁰ {Bogus footnote} that they may rush forward for our destruction, let us indeed consider that, so far as lies in ourselves, we are ruined, but that God can easily frustrate their attacks. גלגל (galgal) means a rolling thing, ¹¹¹¹ {Bogus footnote} which is easily driven by the wind.