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16. Prophecy Against Moab1 Send lambs as tributeto the ruler of the land, from Sela, across the desert, to the mount of Daughter Zion. 2 Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon.
3 “Make up your mind,” Moab says.
The oppressor will come to an end,
6 We have heard of Moab’s pride—
13 This is the word the LORD has already spoken concerning Moab. 14 But now the LORD says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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9. Therefore I will bewail. The Prophet here takes upon him the character of another person, as we have formerly remarked; for in the name of the Moabites he laments and groans. It is undoubtedly true that believers always shudder at the judgments of God, and cannot lay aside the feelings of human nature, so as not to commiserate the destruction of the wicked. Yet he does not describe his own feelings; but his intention is to give additional weight to his instruction, that no one may entertain a doubt as to the accomplishment. He therefore represents in the person of a Moabite, as on a stage, the mourning and grief which shall be felt by all after that calamity, in order to hold out to the Jews a confirmation of this promise, which otherwise might have been thought to be incredible. Because on thy summer-fruits and on thy harvest a shouting shall break forth, or shall fall. 267267 {Bogus footnote} This last clause of the verse is variously explained by commentators. נפל, (naphal,) signifies to fall, or to burst forth. Those who translate it, to burst forth, consider the word הידד, (hedad,) shouting, to refer to the enemies themselves; as if he had said, “The shouting of enemies bursts forth on thy harvest;” so that there is an implied contrast between this shouting and the joy of which he will afterwards speak. Others explain it to mean, that the shoutings will be laid; that is, “there shall be no more shouting, and no longer shall the glad and merry voices of the reapers be heard, cheering themselves after the harvest.” But I would rather refer it to the shouting of enemies; and on this point I follow a most faithful interpreter of this passage, the Prophet Jeremiah, who says that the spoiler bursts forth, (Jeremiah 48:32,) where Isaiah speaks of the shouting of the enemy; as if he had said, “When thou shalt make preparations for gathering in thy harvest and thy vintage, the enemies will rush in, and, instead of joy and cheerful song, their shouting shall be heard, which shall drive thee far away.” |