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14. Prophecy Against Babylon

¹ The LORD will have compassion on Jacob;
   once again he will choose Israel
   and will settle them in their own land.
Foreigners will join them
   and unite with the descendants of Jacob.
² Nations will take them
   and bring them to their own place.
And Israel will take possession of the nations
   and make them male and female servants in the LORD’s land.
They will make captives of their captors
   and rule over their oppressors.

³ On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, ⁴ you will take up this taunt against the king of Babylon:

   How the oppressor has come to an end!
   How his fury Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain. has ended!
⁵ The LORD has broken the rod of the wicked,
   the scepter of the rulers,
⁶ which in anger struck down peoples
   with unceasing blows,
and in fury subdued nations
   with relentless aggression.
⁷ All the lands are at rest and at peace;
   they break into singing.
⁸ Even the junipers and the cedars of Lebanon
   gloat over you and say,
“Now that you have been laid low,
   no one comes to cut us down.”

    ⁹ The realm of the dead below is all astir
   to meet you at your coming;
it rouses the spirits of the departed to greet you—
   all those who were leaders in the world;
it makes them rise from their thrones—
   all those who were kings over the nations.
¹⁰ They will all respond,
   they will say to you,
“You also have become weak, as we are;
   you have become like us.”
¹¹ All your pomp has been brought down to the grave,
   along with the noise of your harps;
maggots are spread out beneath you
   and worms cover you.

    ¹² How you have fallen from heaven,
   morning star, son of the dawn!
You have been cast down to the earth,
   you who once laid low the nations!
¹³ You said in your heart,
   “I will ascend to the heavens;
I will raise my throne
   above the stars of God;
I will sit enthroned on the mount of assembly,
   on the utmost heights of Mount Zaphon. Or of the north; Zaphon was the most sacred mountain of the Canaanites.
¹⁴ I will ascend above the tops of the clouds;
   I will make myself like the Most High.”
¹⁵ But you are brought down to the realm of the dead,
   to the depths of the pit.

    ¹⁶ Those who see you stare at you,
   they ponder your fate:
“Is this the man who shook the earth
   and made kingdoms tremble,
¹⁷ the man who made the world a wilderness,
   who overthrew its cities
   and would not let his captives go home?”

    ¹⁸ All the kings of the nations lie in state,
   each in his own tomb.
¹⁹ But you are cast out of your tomb
   like a rejected branch;
you are covered with the slain,
   with those pierced by the sword,
   those who descend to the stones of the pit.
Like a corpse trampled underfoot,
    ²⁰ you will not join them in burial,
for you have destroyed your land
   and killed your people.

   Let the offspring of the wicked
   never be mentioned again.
²¹ Prepare a place to slaughter his children
   for the sins of their ancestors;
they are not to rise to inherit the land
   and cover the earth with their cities.

    ²² “I will rise up against them,”
   declares the LORD Almighty.
“I will wipe out Babylon’s name and survivors,
   her offspring and descendants,” declares the LORD.
²³ “I will turn her into a place for owls
   and into swampland;
I will sweep her with the broom of destruction,”
   declares the LORD Almighty.

²⁴ The LORD Almighty has sworn,

   “Surely, as I have planned, so it will be,
   and as I have purposed, so it will happen.
²⁵ I will crush the Assyrian in my land;
   on my mountains I will trample him down.
His yoke will be taken from my people,
   and his burden removed from their shoulders.”

    ²⁶ This is the plan determined for the whole world;
   this is the hand stretched out over all nations.
²⁷ For the LORD Almighty has purposed, and who can thwart him?
   His hand is stretched out, and who can turn it back?

A Prophecy Against the Philistines

²⁸ This prophecy came in the year King Ahaz died:

    ²⁹ Do not rejoice, all you Philistines,
   that the rod that struck you is broken;
from the root of that snake will spring up a viper,
   its fruit will be a darting, venomous serpent.
³⁰ The poorest of the poor will find pasture,
   and the needy will lie down in safety.
But your root I will destroy by famine;
   it will slay your survivors.

    ³¹ Wail, you gate! Howl, you city!
   Melt away, all you Philistines!
A cloud of smoke comes from the north,
   and there is not a straggler in its ranks.
³² What answer shall be given
   to the envoys of that nation?
“The LORD has established Zion,
   and in her his afflicted people will find refuge.”

26. This purpose which is purposed upon the whole earth. The Lord is not satisfied with one or two confirmations, and can scarcely refrain from proclaiming it more and more abundantly, because he knows well that our minds are naturally prone to distrust. No confirmation suffices for us, even though his promises be frequent and copious and solemn. God therefore wishes to remedy this disease, and that is the design of the repetition, so that we must not think that it is superfluous. They who suppose that the Prophet, or rather the Spirit of God, uses too many words, are not well acquainted with themselves.

He declares, first, the will and purpose of God, and, secondly, his power. How comes it that we have any doubts about the word, but because we do not ascribe to God that power which belongs to him, or because we are not convinced of his power? These are the only two causes of our unbelief, with which, on the other hand, we ought to contrast the two things which Isaiah recommends to our notice, namely, the purpose and the power of God. We ought to believe, first, that God is true, for he declares nothing that is not fixed and unchangeable; and, secondly, that he is powerful, and that nothing can withstand his arm. Again, we must not inquire about the secret purpose of God: for the Prophet here enjoins us to rest satisfied with the decree which has been manifested in the word of God. We must not rise any higher, therefore, so as to penetrate into the secrets of God; but we ought to be satisfied with undoubted proofs which he declares by the mouth of the prophets. Let us therefore embrace all the promises of God with our whole heart, and let us also add to them his power; for his hand ought never to be separated from his mouth. We must not imagine his power to be, as philosophers talk, a power that is unemployed, but, as the Scriptures teach us, powerful and active.

A question may here arise, Why does he mention the whole earth and all the nations, when he is only speaking about Babylon? But we must keep in remembrance what we formerly said, that the Babylonian empire, after having swallowed up Nineveh, extended nearly through the whole of the east, and that various nations were subject to it. The consequence was, that the devastation of that empire was also the destruction of the whole world; for such great monarchies cannot fall without involving many in an extensive ruin. Accordingly, as the extent of that empire might lead men to call in question this prophecy, Isaiah shows that, though it be spread far and wide, and includes a boundless multitude of nations, that does not prevent God from executing his decree.