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14. Prophecy Against Babylon

¹ The LORD will have compassion on Jacob;
   once again he will choose Israel
   and will settle them in their own land.
Foreigners will join them
   and unite with the descendants of Jacob.
² Nations will take them
   and bring them to their own place.
And Israel will take possession of the nations
   and make them male and female servants in the LORD’s land.
They will make captives of their captors
   and rule over their oppressors.

³ On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, ⁴ you will take up this taunt against the king of Babylon:

   How the oppressor has come to an end!
   How his fury Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain. has ended!
⁵ The LORD has broken the rod of the wicked,
   the scepter of the rulers,
⁶ which in anger struck down peoples
   with unceasing blows,
and in fury subdued nations
   with relentless aggression.
⁷ All the lands are at rest and at peace;
   they break into singing.
⁸ Even the junipers and the cedars of Lebanon
   gloat over you and say,
“Now that you have been laid low,
   no one comes to cut us down.”

    ⁹ The realm of the dead below is all astir
   to meet you at your coming;
it rouses the spirits of the departed to greet you—
   all those who were leaders in the world;
it makes them rise from their thrones—
   all those who were kings over the nations.
¹⁰ They will all respond,
   they will say to you,
“You also have become weak, as we are;
   you have become like us.”
¹¹ All your pomp has been brought down to the grave,
   along with the noise of your harps;
maggots are spread out beneath you
   and worms cover you.

    ¹² How you have fallen from heaven,
   morning star, son of the dawn!
You have been cast down to the earth,
   you who once laid low the nations!
¹³ You said in your heart,
   “I will ascend to the heavens;
I will raise my throne
   above the stars of God;
I will sit enthroned on the mount of assembly,
   on the utmost heights of Mount Zaphon. Or of the north; Zaphon was the most sacred mountain of the Canaanites.
¹⁴ I will ascend above the tops of the clouds;
   I will make myself like the Most High.”
¹⁵ But you are brought down to the realm of the dead,
   to the depths of the pit.

    ¹⁶ Those who see you stare at you,
   they ponder your fate:
“Is this the man who shook the earth
   and made kingdoms tremble,
¹⁷ the man who made the world a wilderness,
   who overthrew its cities
   and would not let his captives go home?”

    ¹⁸ All the kings of the nations lie in state,
   each in his own tomb.
¹⁹ But you are cast out of your tomb
   like a rejected branch;
you are covered with the slain,
   with those pierced by the sword,
   those who descend to the stones of the pit.
Like a corpse trampled underfoot,
    ²⁰ you will not join them in burial,
for you have destroyed your land
   and killed your people.

   Let the offspring of the wicked
   never be mentioned again.
²¹ Prepare a place to slaughter his children
   for the sins of their ancestors;
they are not to rise to inherit the land
   and cover the earth with their cities.

    ²² “I will rise up against them,”
   declares the LORD Almighty.
“I will wipe out Babylon’s name and survivors,
   her offspring and descendants,” declares the LORD.
²³ “I will turn her into a place for owls
   and into swampland;
I will sweep her with the broom of destruction,”
   declares the LORD Almighty.

²⁴ The LORD Almighty has sworn,

   “Surely, as I have planned, so it will be,
   and as I have purposed, so it will happen.
²⁵ I will crush the Assyrian in my land;
   on my mountains I will trample him down.
His yoke will be taken from my people,
   and his burden removed from their shoulders.”

    ²⁶ This is the plan determined for the whole world;
   this is the hand stretched out over all nations.
²⁷ For the LORD Almighty has purposed, and who can thwart him?
   His hand is stretched out, and who can turn it back?

A Prophecy Against the Philistines

²⁸ This prophecy came in the year King Ahaz died:

    ²⁹ Do not rejoice, all you Philistines,
   that the rod that struck you is broken;
from the root of that snake will spring up a viper,
   its fruit will be a darting, venomous serpent.
³⁰ The poorest of the poor will find pasture,
   and the needy will lie down in safety.
But your root I will destroy by famine;
   it will slay your survivors.

    ³¹ Wail, you gate! Howl, you city!
   Melt away, all you Philistines!
A cloud of smoke comes from the north,
   and there is not a straggler in its ranks.
³² What answer shall be given
   to the envoys of that nation?
“The LORD has established Zion,
   and in her his afflicted people will find refuge.”

14. I will ascend above the heights of the clouds. ²²⁵²²⁵ {Bogus footnote} It might certainly be thought strange that the Prophet thus accuses the Babylonian monarch, as if he wished to make himself equal to God, since, as we have said, this thought could scarcely enter into the mind of a man without making him absolutely shudder. As there is a seed of religion implanted in us by nature, so we are constrained, even against our will, to entertain the belief of some superior being who excells all things; and no man is so mad as to wish to cast down God from his throne; for we are instructed by nature that we ought to worship and adore God. Hence also the Gentiles, though they were ignorant of God, rendered worship to their idols; and therefore it may be thought improbable that the king of Babylon wished to drive out God, and to reign in heaven.

And yet the Prophet does not accuse him falsely. Though the ungodly do not believe that they ought to reign instead of God, yet, when they exalt themselves more than is proper, they take away a portion of what belongs to him, and claim it for themselves, which is the same as if they wished to pull him down from his throne. And what did Satan say when he deceived our first parent? Ye shall be as gods. (Genesis 3:5.) Consequently, all who dare to ascribe more to themselves than God allows are chargeable with exalting themselves against God, as if they declared war against him; for where pride is, contempt of God must be there.

We ought also to observe that argument which we lately noticed, that the tyrant, by assailing the Church, which was God’s holy heritage, might be said intentionally to attack God. Since, therefore, he profaned the heavenly sanctuary, the language ought not to be thought exaggerated. Hence also we obtain a doctrine full of most valuable consolation, for we are taught that the ungodly exalt themselves against God whenever they attack his Church. He is not accused of exalting himself above angels, but of endeavoring to crush the Church of God. The worship of God is not now confined to one place, but is as extensive as the whole world. Whenever, therefore, men call on the name of God, if any tyrant rise up to oppress the godly, let us know that he attacks not men, but God himself, who at length will not endure to be insulted.

We shall afterwards meet with a similar example in Sennacherib, of whom Isaiah declares that, while he threatened and reproached Zion, he threatened and reproached God himself. Let us therefore know that we are under the protection of God in such a manner, that any one who gives us trouble will also have God for his enemy.

He that hurteth you, says he, hurteth the apple of mine eye. (Zechariah 2:8.)

He likewise testifies that he dwells in the midst of the Church, (Psalm 46:5,) so that no one can attack the Church without receiving the first strokes; and therefore he will avenge the injuries which the Church endures, though he may permit her to be afflicted for a time.