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1. A Rebellious Nation1 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.A Rebellious Nation
2 Hear me, you heavens! Listen, earth!
4 Woe to the sinful nation,
5 Why should you be beaten anymore?
7 Your country is desolate,
10 Hear the word of the LORD,
Your hands are full of blood!
16 Wash and make yourselves clean.
18 “Come now, let us settle the matter,”
21 See how the faithful city
24 Therefore the Lord, the LORD Almighty,
27 Zion will be delivered with justice,
29 “You will be ashamed because of the sacred oaks
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6. From the sole of the foot even unto the head there is no soundness in it Here he proceeds with the same comparison, and repeats the same statement; for certainly those who explain the former part of the verse, as referring to punishments, do not sufficiently consider the remaining part of the context. If we shall admit that a nation corrupted by vices is compared to a diseased body, what is the meaning of the words which immediately follow, that the wounds have not been bound up or mollified with ointment? It is plain that the Prophet speaks of afflictions by which the nation had almost wasted away, and that he adduces this long-continued weakness as a proof of hardened impenitence. He calls it a putrifying sore, from which diseased matter is continually flowing, as if some concealed fountain were perpetually sending forth an additional supply of venom. By this comparison he shows that the wound is incurable, because that supply cannot be stopped. All this is prodigiously heightened by affirming that no remedies have been applied; for the three metaphors which he joins together — they have not been closed, neither bound up, neither mollified with ointment — have all the same meaning that the nation, without any hope of relief, without comfort, without remedy, is reduced to such a state of distress, that in such punishments the utmost severity of God is openly displayed. |