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11. Branch From Jesse

¹ A shoot will come up from the stump of Jesse;
   from his roots a Branch will bear fruit.
² The Spirit of the LORD will rest on him—
   the Spirit of wisdom and of understanding,
   the Spirit of counsel and of might,
   the Spirit of the knowledge and fear of the LORD—
³ and he will delight in the fear of the LORD.

   He will not judge by what he sees with his eyes,
   or decide by what he hears with his ears;
⁴ but with righteousness he will judge the needy,
   with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
   with the breath of his lips he will slay the wicked.
⁵ Righteousness will be his belt
   and faithfulness the sash around his waist.

    ⁶ The wolf will live with the lamb,
   the leopard will lie down with the goat,
the calf and the lion and the yearling Hebrew; Septuagint lion will feed together;
   and a little child will lead them.
⁷ The cow will feed with the bear,
   their young will lie down together,
   and the lion will eat straw like the ox.
⁸ The infant will play near the cobra’s den,
   the young child will put its hand into the viper’s nest.
⁹ They will neither harm nor destroy
   on all my holy mountain,
for the earth will be filled with the knowledge of the LORD
   as the waters cover the sea.

¹⁰ In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. ¹¹ In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, That is, the upper Nile region from Elam, from Babylonia, Hebrew Shinar from Hamath and from the islands of the Mediterranean.

    ¹² He will raise a banner for the nations
   and gather the exiles of Israel;
he will assemble the scattered people of Judah
   from the four quarters of the earth.
¹³ Ephraim’s jealousy will vanish,
   and Judah’s enemies Or hostility will be destroyed;
Ephraim will not be jealous of Judah,
   nor Judah hostile toward Ephraim.
¹⁴ They will swoop down on the slopes of Philistia to the west;
   together they will plunder the people to the east.
They will subdue Edom and Moab,
   and the Ammonites will be subject to them.
¹⁵ The LORD will dry up
   the gulf of the Egyptian sea;
with a scorching wind he will sweep his hand
   over the Euphrates River.
He will break it up into seven streams
   so that anyone can cross over in sandals.
¹⁶ There will be a highway for the remnant of his people
   that is left from Assyria,
as there was for Israel
   when they came up from Egypt.

10. And it shall be in that day the root of Jesse. He again returns to the person of Christ, and repeats the same comparison which he had introduced at the beginning of the chapter, that of a root or a branch springing from a decayed trunk, of which no trace appeared; and he foretells that the Gentiles, who formerly abhorred the Jews, will henceforth bow before their King with lowly homage. This might be thought to be altogether incredible, and unquestionably the promise was ridiculed for many centuries, because such a gathering together was to be expected rather when the kingdom remained and flourished than when it had been cut down. But it was necessary that it should be cut down, so that it might afterwards sprout again, and that the glory and power of God might shine in it more brighter than in its flourishing condition. Who would have seen with the eyes of men that the branch would rise to such a height as to be seen by all nations, and to direct the eyes of all men towards it?

Which shall stand for an ensign of the peoples. He compares it to a banner stretched aloft; and we know that this was fulfilled by the preaching of the gospel, and indeed was more illustrious than if Christ had soared above the clouds. To the same purpose is what he says,

As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up. (John 3:14; Numbers 21:9.)

Shall be sought by the Gentiles. Christ is said to be sought, when men flee to him for the purpose of asking salvation, as to seek God means, in every part of Scripture, to cast all our hopes upon him. Accordingly, the Greek translators have rendered it ἐλπιοῦσι, they shall hope, looking rather at the meaning than at the word.

And his rest shall be glory. These words are commonly explained as referring to the burial of Christ, and that by a figure of speech in which a part is taken for the whole; for afterwards they apply it also to his death; and indeed the burial of Christ was nothing else than an appendage to his death. They think that the meaning is this, “The death of Christ, which was disgraceful in the eyes of the world, will be glorious and splendid.” But when I take a closer view of the whole, by rest the Prophet means in this passage the Church; as it is also said,

This is my everlasting rest; here will I dwell.
(Psalm 132:14.)

He bestows an honorable appellation on the assembly of the godly, because he chooses to have a continual habitation among them. Accordingly, the Church having been at that time exposed to reproaches and disgrace, he promises that it will be again raised to a more prosperous condition, and will recover its ancient glory. Here, therefore, we have a remarkable proof that God is pleased to dwell continually in his Church, though this may not always be seen by men.