Study

a Bible passage

Click a verse to see commentary

Select a resource above

13. The Lord's Anger Against Israel

¹ When Ephraim spoke, people trembled;
   he was exalted in Israel.
   But he became guilty of Baal worship and died.
² Now they sin more and more;
   they make idols for themselves from their silver,
cleverly fashioned images,
   all of them the work of craftsmen.
It is said of these people,
   “They offer human sacrifices!
   They kiss Or “Men who sacrifice / kiss calf-idols!”
³ Therefore they will be like the morning mist,
   like the early dew that disappears,
   like chaff swirling from a threshing floor,
   like smoke escaping through a window.

    ⁴ “But I have been the LORD your God
   ever since you came out of Egypt.
You shall acknowledge no God but me,
   no Savior except me.
⁵ I cared for you in the wilderness,
   in the land of burning heat.
⁶ When I fed them, they were satisfied;
   when they were satisfied, they became proud;
   then they forgot me.
⁷ So I will be like a lion to them,
   like a leopard I will lurk by the path.
⁸ Like a bear robbed of her cubs,
   I will attack them and rip them open;
like a lion I will devour them—
   a wild animal will tear them apart.

    ⁹ “You are destroyed, Israel,
   because you are against me, against your helper.
¹⁰ Where is your king, that he may save you?
   Where are your rulers in all your towns,
of whom you said,
   ‘Give me a king and princes’?
¹¹ So in my anger I gave you a king,
   and in my wrath I took him away.
¹² The guilt of Ephraim is stored up,
   his sins are kept on record.
¹³ Pains as of a woman in childbirth come to him,
   but he is a child without wisdom;
when the time arrives,
   he doesn’t have the sense to come out of the womb.

    ¹⁴ “I will deliver this people from the power of the grave;
   I will redeem them from death.
Where, O death, are your plagues?
   Where, O grave, is your destruction?

   “I will have no compassion,
    ¹⁵ even though he thrives among his brothers.
An east wind from the LORD will come,
   blowing in from the desert;
his spring will fail
   and his well dry up.
His storehouse will be plundered
   of all its treasures.
¹⁶ The people of Samaria must bear their guilt,
   because they have rebelled against their God.
They will fall by the sword;
   their little ones will be dashed to the ground,
   their pregnant women ripped open.” In Hebrew texts this verse (13:16) is numbered 14:1.

These are the princes, of whom thou hast said, Give me a king and princes. I gave to thee in my wrath, and took away in my fury; that is “It was a cursed beginning, and it shall be a cursed end; for the election of Jeroboam was not lawful; but through an impious wilfulness, the people then rebelled against me, when they revolted from the family of David.” Nothing successful could then proceed from so inauspicious a beginning. For it is only then an auspicious token, when we obey God, when his Spirit presides over our counsels, when we ask at his mouth, and when we begin with prayer to him. But when we despise the word of God, and give loose reins to our own humour, and fix on whatever pleases us, it cannot be but that an unhappy and disastrous issue will follow. God therefore says, that he gave them a king in his wrath; as though he said, “Ye think that you have done nobly, when Jeroboam was raised to the throne, that he might become eminent: for the kingdom of Judah was then far inferior to that of Israel, which not only excelled in power, but also in the number of its subjects. Ye think that you were then happy, because Jeroboam ruled over you: but he was given you in the anger and wrath of God,” saith the Prophet. “But God commanded Jeroboam to be anointed.” True, it was so: but this, says God, I did in my wrath; and now I will take away in my fury; that is, “I will deprive you of that kingdom which I see is the cause of your blindness. For if that kingdom remains entire, I shall be nothing, the authority of my word will be of no weight among you. It is then necessary that this kingdom should be wholly subverted; for ye began to be unhappy as soon as ye sought a new king.”

We now understand what the Prophet means. At the same time, we learn from this passage, that God so executes his judgements, that whatever evil there is, it ought to be ascribed to men. For the raising of Jeroboam to the kingdom, we certainly allow to have been rash and unjust; for thereby was violated that celestial decree made known to David,

“My Son art thou, I have this day begotten thee. Ask of me, and I will give thee the Gentiles,’ etc., (Psalm 2:7,8.)

But who appointed Jeroboam to be king? The Lord himself. How could it be, that God raised Jeroboam to the throne, and that he yet by his decree set David, not only over the children of Abraham, but also over the Gentiles, with reference to Christ who was to come? God seems here to be inconsistent with himself. By no means; for when he set David over his chosen people, it was a lawful appointment: but when he raised Jeroboam to the throne, it was a singular judgement; so that in God there is no inconsistency. The people at the same time, who by their suffrages adopted Jeroboam and made him their king, acted impiously and perversely. “Yet God seems to have directed the whole by his providence.” True; for before the people knew any thing of the new king, God had already determined to elect him and resolved also to punish in this way the defection and ingratitude of Solomon. All these things are true, that is, that God by his secret counsel had directed the whole business, and yet that he had no participation in the sin of the people.

Thus let us learn wisely to admire the secret judgements of God, and not imitate those profane cavillers, who make a great noise, because they cannot understand how God thus makes use of wicked men, and how he directs for the best end what is done by men wickedly and foolishly. As they do not perceive this, they conclude that if the Lord governs all things, he must be the author of sin. But the Scripture, as we see, when it speaks of the wrath and fury of God, does at the same time set forth to us his rectitude in all his judgements, and distinguishes between God and men, even as the difference is great; for God does not turn the perverse designs of men to answer their own ends — he is a just judge. And yet his purpose is not always apparent to us: it is, however, our duty reverently and with chastened minds to admire and adore those mysteries which surpass our comprehension. It follows —