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8. High Priest of a New Covenant

¹ Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, ² and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

³ Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. ⁴ If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. ⁵ They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” Exodus 25:40 ⁶ But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

⁷ For if there had been nothing wrong with that first covenant, no place would have been sought for another. ⁸ But God found fault with the people and said Some manuscripts may be translated fault and said to the people.:

   “The days are coming, declares the Lord,
   when I will make a new covenant
with the people of Israel
   and with the people of Judah.
⁹ It will not be like the covenant
   I made with their ancestors
when I took them by the hand
   to lead them out of Egypt,
because they did not remain faithful to my covenant,
   and I turned away from them, declares the Lord.
¹⁰ This is the covenant I will establish with the people of Israel
   after that time, declares the Lord.
I will put my laws in their minds
   and write them on their hearts.
I will be their God,
   and they will be my people.
¹¹ No longer will they teach their neighbor,
   or say to one another, ‘Know the Lord,’
because they will all know me,
   from the least of them to the greatest.
¹² For I will forgive their wickedness
   and will remember their sins no more.” Jer. 31:31-34

¹³ By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

9. Not according to the covenant, etc. Here is expressed the difference between the covenant which then existed and the new one which he caused them to expect. The Prophet might have otherwise said only: “I will renew the covenant which through your fault has come to nothing;” but he now expressly declares that it would be one unlike the former. By saying that the covenant was made in the day when he laid holds on their hand to rescue them from bondage, he enhanced the sin of defection by thus reminding them of so great a benefit. At the same time he did not accuse one age only of ingratitude; but as these very men who had been delivered immediately fell away, and as their posterity after their example continually relapsed, hence the whole nation had become covenantbreakers.

By saying that he disregarded them or cared not for them, he intimates that it would profit them nothing to have been once adopted as his people, unless he succored them by this new kind of remedy. At the same time the Prophet expresses in Hebrew something more; but this has little to do with the present question. ¹³³¹³³ See Appendix E 2.