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4. Cain and Abel

¹ Adam Or The man made love to his wife Eve, and she became pregnant and gave birth to Cain. Cain sounds like the Hebrew for brought forth or acquired. She said, “With the help of the LORD I have brought forth Or have acquired a man.” ² Later she gave birth to his brother Abel.

Now Abel kept flocks, and Cain worked the soil. ³ In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. ⁴ And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, ⁵ but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

⁶ Then the LORD said to Cain, “Why are you angry? Why is your face downcast? ⁷ If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

⁸ Now Cain said to his brother Abel, “Let’s go out to the field.” Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.

⁹ Then the LORD said to Cain, “Where is your brother Abel?”

“I don’t know,” he replied. “Am I my brother’s keeper?”

¹⁰ The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. ¹¹ Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. ¹² When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”

¹³ Cain said to the LORD, “My punishment is more than I can bear. ¹⁴ Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”

¹⁵ But the LORD said to him, “Not so Septuagint, Vulgate and Syriac; Hebrew Very well; anyone who kills Cain will suffer vengeance seven times over.” Then the LORD put a mark on Cain so that no one who found him would kill him. ¹⁶ So Cain went out from the LORD’s presence and lived in the land of Nod, Nod means wandering (see verses 12 and 14). east of Eden.

¹⁷ Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. ¹⁸ To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

¹⁹ Lamech married two women, one named Adah and the other Zillah. ²⁰ Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. ²¹ His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. ²² Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of Or who instructed all who work in bronze and iron. Tubal-Cain’s sister was Naamah.

²³ Lamech said to his wives,

   “Adah and Zillah, listen to me;
   wives of Lamech, hear my words.
I have killed a man for wounding me,
   a young man for injuring me.
²⁴ If Cain is avenged seven times,
   then Lamech seventy-seven times.”

²⁵ Adam made love to his wife again, and she gave birth to a son and named him Seth, Seth probably means granted. saying, “God has granted me another child in place of Abel, since Cain killed him.” ²⁶ Seth also had a son, and he named him Enosh.

At that time people began to call on Or to proclaim the name of the LORD.

6. And the Lord said unto Cain. God now proceeds against Cain himself, and cites him to His tribunal, that the wretched man may understand that his rage can profit him nothing. He wishes honor to be given him for his sacrifices; but because he does not obtain it, he is furiously angry. Meanwhile, he does not consider that through his own fault he had failed to gain his wish; for had he but been conscious of his inward evil, he would have ceased to expostulate with God, and to rage against his guiltless brother. Moses does not state in what manner God spoke. Whether a vision was presented to him, or he heard an oracle from heaven, or was admonished by secret inspiration, he certainly felt himself bound by a divine judgment. To apply this to the person of Adam, as being the prophet and interpreter of God in censuring his son, is constrained and even frigid. I understand what it is which good men, not less pious than learned, propose, when they sport with such fancies. Their intention is to honor the external ministry of the word, and to cut off the occasion which Satan takes to insinuate his illusions under the color of revelation.²³⁴²³⁴ “Et retrancher les occasions que prend Satan, pour faire illusion aux hommes, en s’insinuant sous couleur des revelations.” — French Tr. Truly I confess, nothing is more useful than that pious minds should be retained, under the order of preaching, in obedience to the Scripture, that they may not seek the mind of God in erratic speculations. But we may observe, that the word of God was delivered from the beginning by oracles, in order that afterwards, when administered by the hands of men, it might receive the greater reverence. I also acknowledge that the office of teaching was enjoined upon Adam, and do not doubt that he diligently admonished his children: yet they who think that God only spoke through his ministers, too violently restrict the words of Moses. Let us rather conclude, that, before the heavenly teaching was committed to public records, God often made known his will by extraordinary methods, and that here was the foundation which supported reverence for the word; while the doctrine delivered through the hands of men was like the edifice itself. Certainly, though I should be silent, all men would acknowledge how greatly such an imagination as that to which we refer, abates the force of the divine reprimand. Therefore, as the voice of God had previously so sounded in the ears of Adam, that he certainly perceived God to speak; so is it also now directed to Cain.