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2. Adam and Eve

¹ Thus the heavens and the earth were completed in all their vast array.

² By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. ³ Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

Adam and Eve

⁴ This is the account of the heavens and the earth when they were created, when the LORD God made the earth and the heavens.

⁵ Now no shrub had yet appeared on the earth Or land; also in verse 6 and no plant had yet sprung up, for the LORD God had not sent rain on the earth and there was no one to work the ground, ⁶ but streams Or mist came up from the earth and watered the whole surface of the ground. ⁷ Then the LORD God formed a man The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20). from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

⁸ Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. ⁹ The LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

¹⁰ A river watering the garden flowed from Eden; from there it was separated into four headwaters. ¹¹ The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. ¹² (The gold of that land is good; aromatic resin Or good; pearls and onyx are also there.) ¹³ The name of the second river is the Gihon; it winds through the entire land of Cush. Possibly southeast Mesopotamia ¹⁴ The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.

¹⁵ The LORD God took the man and put him in the Garden of Eden to work it and take care of it. ¹⁶ And the LORD God commanded the man, “You are free to eat from any tree in the garden; ¹⁷ but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

¹⁸ The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

¹⁹ Now the LORD God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. ²⁰ So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam Or the man no suitable helper was found. ²¹ So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs Or took part of the man’s side and then closed up the place with flesh. ²² Then the LORD God made a woman from the rib Or part he had taken out of the man, and he brought her to the man.

²³ The man said,

   “This is now bone of my bones
   and flesh of my flesh;
she shall be called ‘woman,’
   for she was taken out of man.”

²⁴ That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

²⁵ Adam and his wife were both naked, and they felt no shame.

19. And out of the ground the Lord God formed, etc¹⁴⁴¹⁴⁴ “Formaverat autem Deus,” — “God had formed,” plainly referring to what had already taken place. The Hebrew language has not the same distinction of times in its verbs which is common to more modern tongues.” — Ed. This is a more ample exposition of the preceding sentence, for he says that, of all the animals, when they had been placed in order, not one was found which might be conferred upon and adapted to Adam; nor was there such affinity of nature, that Adam could choose for himself a companion for life out of any one species. Nor did this occur through ignorance, for each species had passed in review before Adam, and he had imposed names upon them, not rashly but from certain knowledge; yet there was no just proportion between him and them. Therefore, unless a wife had been given him of the same kind with himself, he would have remained destitute of a suitable and proper help. Moreover, what is here said of God’s bringing the animals to Adam¹⁴⁵¹⁴⁵ “Porro istud adducere Dei.” signifies nothing else than that he endued them with the disposition to obedience, so that they would voluntarily offer themselves to the man, in order that he, having closely inspected them, might distinguish them by appropriate names, agreeing with the nature of each. This gentleness towards man would have remained also in wild beasts, if Adam, by his defection from God, had not lost the authority he had before received. But now, from the time in which he began to be rebellious against God, he experienced the ferocity of brute animals against himself; for some are tamed with difficulty, others always remain unsubdued, and some, even of their own accord, inspire us with terror by their fierceness. Yet some remains of their former subjection continue to the present time, as we shall see in the second verse of the ninth chapter (Genesis 9:2.) Besides, it is to be remarked that Moses speaks only of those animals which approach the nearest to man, for the fishes live as in another world. As to the names which Adam imposed, I do not doubt that each of them was founded on the best reason; but their use, with many other good things, has become obsolete.