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8. After the Flood1 But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. 3 The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, 4 and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat. 5 The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.6 After forty days Noah opened a window he had made in the ark 7 and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. 8 Then he sent out a dove to see if the water had receded from the surface of the ground. 9 But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him. 13 By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry. 15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it.” 18 So Noah came out, together with his sons and his wife and his sons’ wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another. 20 Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though Or humans, for every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
22 “As long as the earth endures,
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15. And God spake unto Noah. Though Noah was not a little terrified at the judgment of God, yet his patience is commended in this respect, that having the earth, which offered him a home, before his eyes, he yet does not venture to go forth. Profane men may ascribe this to timidity, or even to indolence; but holy is that timidity which is produced by the obedience of faith. Let us therefore know, that Noah was restrained, by a hallowed modesty, from allowing himself to enjoy the bounty of nature, till he should hear the voice of God directing him to do so. Moses winds this up in a few words, but it is proper that we should attend to the thing itself. All ought indeed, spontaneously, to consider how great must have been the fortitude of the man, who, after the incredible weariness of a whole year, when the deluge has ceased, and new life has shone forth, does not yet move a foot out of his sepulcher, without the command of God. Thus we see, that, by a continual course of faith, the holy man was obedient to God; because at God’s command, he entered the ark, and there remained until God opened the way for his egress; and because he chose rather to lie in a tainted atmosphere than to breathe the free air, until he should feel assured that his removal would be pleasing to God. Even in minute affairs, Scripture commends to us this self-government, that we should attempt nothing but with an approving conscience. How much less is the rashness of men to be endured in religious matters, if, without taking counsel of God, they permit themselves to act as they please. It is not indeed to be expected that God will every moment pronounce, by special oracles, what is necessary to be done; yet it becomes us to hearken attentively to his voice, in order to be certainly persuaded that we undertake nothing but what is in accordance with his word. The spirit of prudence, and of counsel, is also to be sought; of which he never leaves those destitute, who are docile and obedient to his commands. In this sense, Moses relates that Noah went out of the ark as soon as he, relying on the oracle of God, was aware that a new habitation was given him in the earth. |