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20. Rebellious Israel

¹ In the seventh year, in the fifth month on the tenth day, some of the elders of Israel came to inquire of the LORD, and they sat down in front of me.

² Then the word of the LORD came to me: ³ “Son of man, speak to the elders of Israel and say to them, ‘This is what the Sovereign LORD says: Have you come to inquire of me? As surely as I live, I will not let you inquire of me, declares the Sovereign LORD.’

⁴ “Will you judge them? Will you judge them, son of man? Then confront them with the detestable practices of their ancestors ⁵ and say to them: ‘This is what the Sovereign LORD says: On the day I chose Israel, I swore with uplifted hand to the descendants of Jacob and revealed myself to them in Egypt. With uplifted hand I said to them, “I am the LORD your God.” ⁶ On that day I swore to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands. ⁷ And I said to them, “Each of you, get rid of the vile images you have set your eyes on, and do not defile yourselves with the idols of Egypt. I am the LORD your God.”

⁸ “‘But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt. So I said I would pour out my wrath on them and spend my anger against them in Egypt. ⁹ But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites. ¹⁰ Therefore I led them out of Egypt and brought them into the wilderness. ¹¹ I gave them my decrees and made known to them my laws, by which the person who obeys them will live. ¹² Also I gave them my Sabbaths as a sign between us, so they would know that I the LORD made them holy.

¹³ “‘Yet the people of Israel rebelled against me in the wilderness. They did not follow my decrees but rejected my laws—by which the person who obeys them will live—and they utterly desecrated my Sabbaths. So I said I would pour out my wrath on them and destroy them in the wilderness. ¹⁴ But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ¹⁵ Also with uplifted hand I swore to them in the wilderness that I would not bring them into the land I had given them—a land flowing with milk and honey, the most beautiful of all lands— ¹⁶ because they rejected my laws and did not follow my decrees and desecrated my Sabbaths. For their hearts were devoted to their idols. ¹⁷ Yet I looked on them with pity and did not destroy them or put an end to them in the wilderness. ¹⁸ I said to their children in the wilderness, “Do not follow the statutes of your parents or keep their laws or defile yourselves with their idols. ¹⁹ I am the LORD your God; follow my decrees and be careful to keep my laws. ²⁰ Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the LORD your God.”

²¹ “‘But the children rebelled against me: They did not follow my decrees, they were not careful to keep my laws, of which I said, “The person who obeys them will live by them,” and they desecrated my Sabbaths. So I said I would pour out my wrath on them and spend my anger against them in the wilderness. ²² But I withheld my hand, and for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ²³ Also with uplifted hand I swore to them in the wilderness that I would disperse them among the nations and scatter them through the countries, ²⁴ because they had not obeyed my laws but had rejected my decrees and desecrated my Sabbaths, and their eyes lusted after their parents’ idols. ²⁵ So I gave them other statutes that were not good and laws through which they could not live; ²⁶ I defiled them through their gifts—the sacrifice of every firstborn—that I might fill them with horror so they would know that I am the LORD.’

²⁷ “Therefore, son of man, speak to the people of Israel and say to them, ‘This is what the Sovereign LORD says: In this also your ancestors blasphemed me by being unfaithful to me: ²⁸ When I brought them into the land I had sworn to give them and they saw any high hill or any leafy tree, there they offered their sacrifices, made offerings that aroused my anger, presented their fragrant incense and poured out their drink offerings. ²⁹ Then I said to them: What is this high place you go to?’” (It is called Bamah Bamah means high place. to this day.)

Rebellious Israel Renewed

³⁰ “Therefore say to the Israelites: ‘This is what the Sovereign LORD says: Will you defile yourselves the way your ancestors did and lust after their vile images? ³¹ When you offer your gifts—the sacrifice of your children in the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, you Israelites? As surely as I live, declares the Sovereign LORD, I will not let you inquire of me.

³² “‘You say, “We want to be like the nations, like the peoples of the world, who serve wood and stone.” But what you have in mind will never happen. ³³ As surely as I live, declares the Sovereign LORD, I will reign over you with a mighty hand and an outstretched arm and with outpoured wrath. ³⁴ I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with outpoured wrath. ³⁵ I will bring you into the wilderness of the nations and there, face to face, I will execute judgment upon you. ³⁶ As I judged your ancestors in the wilderness of the land of Egypt, so I will judge you, declares the Sovereign LORD. ³⁷ I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant. ³⁸ I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am the LORD.

³⁹ “‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane my holy name with your gifts and idols. ⁴⁰ For on my holy mountain, the high mountain of Israel, declares the Sovereign LORD, there in the land all the people of Israel will serve me, and there I will accept them. There I will require your offerings and your choice gifts, Or and the gifts of your firstfruits along with all your holy sacrifices. ⁴¹ I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations. ⁴² Then you will know that I am the LORD, when I bring you into the land of Israel, the land I had sworn with uplifted hand to give to your ancestors. ⁴³ There you will remember your conduct and all the actions by which you have defiled yourselves, and you will loathe yourselves for all the evil you have done. ⁴⁴ You will know that I am the LORD, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, you people of Israel, declares the Sovereign LORD.’”

Prophecy Against the South

⁴⁵ The word of the LORD came to me: ⁴⁶ “Son of man, set your face toward the south; preach against the south and prophesy against the forest of the southland. ⁴⁷ Say to the southern forest: ‘Hear the word of the LORD. This is what the Sovereign LORD says: I am about to set fire to you, and it will consume all your trees, both green and dry. The blazing flame will not be quenched, and every face from south to north will be scorched by it. ⁴⁸ Everyone will see that I the LORD have kindled it; it will not be quenched.’”

⁴⁹ Then I said, “Sovereign LORD, they are saying of me, ‘Isn’t he just telling parables?’” In Hebrew texts 20:45-49 is numbered 21:1-5.

He specially marks this reason here, which is a medium between rejection and reconciliation to favor: for God’s bringing the Israelites out of Chaldaea might seem a sign of favor, as if he were again their deliverer. But he here defines why he intended to bring them forth, namely, to plead with them in the desert as with their fathers. We know that when the people came out of Egypt they did not possess the promised land, because they shut the door against themselves by their ingratitude: but if there had been no hope left, it was better for the people to spend their time under the tyranny of Egypt than to pine away in the desert. For it was a kind of life scarcely human to wander in a wilderness and to behold nothing pleasant or agreeable; a mere solitude instead of cultivated fields, and nothing but discomfort instead of beautiful flowers and trees and undulating ground: and besides this, to feed on nothing but manna, to taste no wine, to drink only water from the rock, and to endure heat and cold in the, open air. Such freedom then was by no means agreeable, unless they had hoped to become possessors of the land of Canaan. But a whole generation was deprived of that advantage through their ingratitude. God therefore appositely compares them to their fathers, who had gone forth into the wilderness, and he says, I will make you pass into the desert of the nations. Here he compares the desert of Egypt to that of the Gentiles. Although the passage from the land of Canaan to Chaldaea is partly across an unfruitful wilderness, yet I do not doubt that God here metaphorically points out the state of the people after their return from exile.

The complete meaning is, as he surrounded their fathers throughout their whole life in the wilderness, so after they were brought back from Chaldaea their life should be as solitary as if they were banished to an obscure corner of the world, and to a miserable and deserted land. Here, therefore, another region is not intended, but the state of the people when dwelling in the land of Canaan; although he speaks not only of that small band which returned to their country, but of the liberty promiscuously given to all. He calls that state a desert of the Gentiles, to which all were subjected, whether they remained in distant regions or returned home. We must hold, then, that God would be so far the deliverer of the people that the benefit would reach only a few, since, when the multitude wandered in the desert, they perished there, and did not enjoy the promised inheritance. We now see how God established his sway over the Israelites, when he did not suffer them to be perpetually captive, and yet did not show himself appeased when he brought them back, since he still remained a severe judge. I will bring you, therefore, into the desert of the nations; this is the heat of anger of which he had spoken, and I will judge you, or plead with you, face to face. He signifies by these words, that although their return to Judea was evident, yet he was not propitious, since he met them as an adversary. There, says he, I will meet with you face to face, as when contention is rife, adversaries become opposed, and contend hand to hand: thus God here points out the extremity of rigor when he says, that he will dispute with them face to face. But he says, that he was a pleader in the desert of Egypt, and the sense extends to the future; not that it ought to be understood that God descended to plead a cause, and place himself at another’s tribunal; still it was a kind of pleading when the people were compelled to feel that their impiety and obstinacy was not excusable; and also when experience at the same time taught them that God was by no means appeased, since his wrath was again stirred up. Isaiah’s language is slightly different: Come you, says he, let us reason together, I will plead with you. (Isaiah 1.) He is there prepared to argue his cause, as if with an equal. But the case is soon closed and the sentence passed, since it is evident that the people are deservedly punished by God on account of their sins. Thus he pleaded with their fathers in the Egyptian desert when he deprived them all of entrance into the promised land. And afterwards he often punished them for their murmurs, perverse cravings, lusts, idolatries, and other crimes. Hence, let us learn that God is pleading with us whenever any signs of his anger appear; for we cannot derive any advantage from obstinate resistance: and hence nothing remains but to accuse ourselves for our faults. It follows —