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1. Living Creatures and Glory of God

¹ In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.

² On the fifth of the month—it was the fifth year of the exile of King Jehoiachin— ³ the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. Or Chaldeans There the hand of the LORD was on him.

⁴ I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, ⁵ and in the fire was what looked like four living creatures. In appearance their form was human, ⁶ but each of them had four faces and four wings. ⁷ Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. ⁸ Under their wings on their four sides they had human hands. All four of them had faces and wings, ⁹ and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved.

¹⁰ Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. ¹¹ Such were their faces. They each had two wings spreading out upward, each wing touching that of the creature on either side; and each had two other wings covering its body. ¹² Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. ¹³ The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. ¹⁴ The creatures sped back and forth like flashes of lightning.

¹⁵ As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. ¹⁶ This was the appearance and structure of the wheels: They sparkled like topaz, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. ¹⁷ As they moved, they would go in any one of the four directions the creatures faced; the wheels did not change direction as the creatures went. ¹⁸ Their rims were high and awesome, and all four rims were full of eyes all around.

¹⁹ When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. ²⁰ Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. ²¹ When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.

²² Spread out above the heads of the living creatures was what looked something like a vault, sparkling like crystal, and awesome. ²³ Under the vault their wings were stretched out one toward the other, and each had two wings covering its body. ²⁴ When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, Hebrew Shaddai like the tumult of an army. When they stood still, they lowered their wings.

²⁵ Then there came a voice from above the vault over their heads as they stood with lowered wings. ²⁶ Above the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man. ²⁷ I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. ²⁸ Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him.

This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

By this verse the Prophet teaches, that all the changes of the world depend on celestial motion. For we have said that the living creatures represent to us Angels whom God inspires with a secret virtue, so that he works by means of their hands. Now, therefore, when he says, that the wheels proceeded through a higher movement than their own, it follows that nothing happens by chance in the world, but that God, by his own incomprehensible wisdom, so directs all things that nothing happens except by that secret instinct which is imperceptible to us. Therefore in this teaching of the Prophet, as in a glass, we ought to consider what is concealed from human comprehension. We see many things happen, and in the meantime we think the motions, which are so perplexed and multiplied, confused; but the Prophet meets this perverse imagination, and teaches that the wheels rest by themselves and are set in motion by a higher force — that is, as the living creatures or cherubim are moved, so the wheels are drawn along by their influence. Now, therefore, because we perceive the meaning of the Holy Spirit, so the usefulness of the doctrine is to be noticed. When we see men planning’ so many things that they disturb the whole world, when we see many conspiracies made, and then all things necessary for action prepared, let us perceive that God governs all things, but in a secret manner which surpasses our senses. Also, when we see many things happen as we think unseasonably, let us think that Angels are discharging their duty, and that by their motion and inspiration things in themselves motionless are borne along. The same may be said of other things: winter, for example, may be too mild or too rough; in that excess, let us consider what the Prophet teaches here, viz.: that God so governs the order of the seasons, that nothing happens unless by his inspiration. When, therefore, the living creatures went forward, the wheels near them also wear forward, he says, meaning that the living creatures were the rule by which the wheels directed their course, and when they were raised, he adds, the wheels were raised also

Thus I arrange the clauses, for though others join the first; clause with the second part of the verse, it is too forced. Therefore the Prophet repeats what he had said, though he is rather prolix. Afterwards he adds, that the wheels were raised, taking the word generally for elevated, but not exactly as in the last and next verse. I now add the next verse —