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14. Idolaters Condemned

¹ Some of the elders of Israel came to me and sat down in front of me. ² Then the word of the LORD came to me: ³ “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all? ⁴ Therefore speak to them and tell them, ‘This is what the Sovereign LORD says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the LORD will answer them myself in keeping with their great idolatry. ⁵ I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

⁶ “Therefore say to the people of Israel, ‘This is what the Sovereign LORD says: Repent! Turn from your idols and renounce all your detestable practices!

⁷ “‘When any of the Israelites or any foreigner residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet to inquire of me, I the LORD will answer them myself. ⁸ I will set my face against them and make them an example and a byword. I will remove them from my people. Then you will know that I am the LORD.

⁹ “‘And if the prophet is enticed to utter a prophecy, I the LORD have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel. ¹⁰ They will bear their guilt—the prophet will be as guilty as the one who consults him. ¹¹ Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins. They will be my people, and I will be their God, declares the Sovereign LORD.’”

Jerusalem’s Judgment Inescapable

¹² The word of the LORD came to me: ¹³ “Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its people and their animals, ¹⁴ even if these three men—Noah, Daniel Or Danel, a man of renown in ancient literature; also in verse 20 and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign LORD.

¹⁵ “Or if I send wild beasts through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts, ¹⁶ as surely as I live, declares the Sovereign LORD, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.

¹⁷ “Or if I bring a sword against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals, ¹⁸ as surely as I live, declares the Sovereign LORD, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

¹⁹ “Or if I send a plague into that land and pour out my wrath on it through bloodshed, killing its people and their animals, ²⁰ as surely as I live, declares the Sovereign LORD, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.

²¹ “For this is what the Sovereign LORD says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals! ²² Yet there will be some survivors—sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. ²³ You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign LORD.”

The Prophet now descends to the third kind of punishment. Hence God says, if he send a sword upon a land, he cannot be entreated so as not to consume it utterly, neither will he admit any man’s intercession, although the most holy dwell there, namely, Job, Noah, and Daniel. But the phrase used must be marked: if I shall say to the sword, pass through to exterminate and blot out the whole land, or cut off from it, both man and beast, because we here gather the great power of God’s secret government. For we think that wars are stirred up at random: and as men are in agitation, so also we imagine war to be nothing but confusion and turbulence. But God governs even wars by his inestimable wisdom, and also men and their swords: men are enraged, their swords fly about in their hands, and they seem to go hither and thither at random by blind impulse. But God here announces that he permits swords to pass through a land, and to destroy both men and cattle. If he had said, after the language used in many places, that he would arm men, it would not have been very wonderful: for everywhere throughout the Prophets he calls the Chaldaeans and Assyrians executors of his judgment. Hence that sentence of Jeremiah, Cursed is he who has done God’s work negligently. (Jeremiah 48:10.) But that work of God was the slaughter at Jerusalem. So also Nebuchadnezzar is called God’s servant and minister when he laid waste Egypt, and God promises him the reward of his labor. (Ezekiel 29:20.) So here Ezekiel proceeds further, not only that the hands of men are directed as God wishes, but also that their swords listen to his secret command, so that they neither pass by nor strike any man or animal except as far as God pleases. But if God so commands the swords, let us know that whenever men rise up against us, that our patience is exercised and our sins chastised in this way: and that the impious are God’s agents: and let us determine that we shall never profit by noise and resistance, since there is but one remedy, to humble ourselves under God’s strong hand. Now the fourth kind of punishment follows —