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God’s Glory Leaves Jerusalem

10

Then I looked, and above the dome that was over the heads of the cherubim there appeared above them something like a sapphire, in form resembling a throne. 2He said to the man clothed in linen, “Go within the wheelwork underneath the cherubim; fill your hands with burning coals from among the cherubim, and scatter them over the city.” He went in as I looked on. 3Now the cherubim were standing on the south side of the house when the man went in; and a cloud filled the inner court. 4Then the glory of the L ord rose up from the cherub to the threshold of the house; the house was filled with the cloud, and the court was full of the brightness of the glory of the L ord. 5The sound of the wings of the cherubim was heard as far as the outer court, like the voice of God Almighty when he speaks.

6 When he commanded the man clothed in linen, “Take fire from within the wheelwork, from among the cherubim,” he went in and stood beside a wheel. 7And a cherub stretched out his hand from among the cherubim to the fire that was among the cherubim, took some of it and put it into the hands of the man clothed in linen, who took it and went out. 8The cherubim appeared to have the form of a human hand under their wings.

9 I looked, and there were four wheels beside the cherubim, one beside each cherub; and the appearance of the wheels was like gleaming beryl. 10And as for their appearance, the four looked alike, something like a wheel within a wheel. 11When they moved, they moved in any of the four directions without veering as they moved; but in whatever direction the front wheel faced, the others followed without veering as they moved. 12Their entire body, their rims, their spokes, their wings, and the wheels—the wheels of the four of them—were full of eyes all around. 13As for the wheels, they were called in my hearing “the wheelwork.” 14Each one had four faces: the first face was that of the cherub, the second face was that of a human being, the third that of a lion, and the fourth that of an eagle.

15 The cherubim rose up. These were the living creatures that I saw by the river Chebar. 16When the cherubim moved, the wheels moved beside them; and when the cherubim lifted up their wings to rise up from the earth, the wheels at their side did not veer. 17When they stopped, the others stopped, and when they rose up, the others rose up with them; for the spirit of the living creatures was in them.

18 Then the glory of the L ord went out from the threshold of the house and stopped above the cherubim. 19The cherubim lifted up their wings and rose up from the earth in my sight as they went out with the wheels beside them. They stopped at the entrance of the east gate of the house of the L ord; and the glory of the God of Israel was above them.

20 These were the living creatures that I saw underneath the God of Israel by the river Chebar; and I knew that they were cherubim. 21Each had four faces, each four wings, and underneath their wings something like human hands. 22As for what their faces were like, they were the same faces whose appearance I had seen by the river Chebar. Each one moved straight ahead.


We have also explained this part. He says that all had the same aspect, not because God always governs events in an equable manner, for experience opposes this. But he means that the appearance was the same, because the variety which causes darkness to our eyes, does not remove the perpetual and well-arranged tenor of the works of God. Hence there is one appearance to the four wheels, because all God’s works agree among themselves; and although their wonderful variety draws our eyes this way and that, yet he knows how to direct to his own purposes things which appear so dissipated. There is again a kind of concession, when he says, that wheel was in the midst of wheel For we see things so mutually involved, that no distinction occurs to us when we consider God’s works by our own carnal sense. If we wish, therefore, to judge concerning God’s works, wheel will be in the midst of wheel; that is, there will be wonderful perplexity, and this will hold us so bound together, that our minds cannot extricate themselves. This, therefore, is the concession, that. wheel was in the midst of wheel; but the common error is corrected directly afterwards, when the Prophet adds that the wheels were full of eyes It follows then —


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