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7. The End Has Come

¹ The word of the LORD came to me: ² “Son of man, this is what the Sovereign LORD says to the land of Israel:

   “‘The end! The end has come
   upon the four corners of the land!
³ The end is now upon you,
   and I will unleash my anger against you.
I will judge you according to your conduct
   and repay you for all your detestable practices.
⁴ I will not look on you with pity;
   I will not spare you.
I will surely repay you for your conduct
   and for the detestable practices among you.

“‘Then you will know that I am the LORD.’

⁵ “This is what the Sovereign LORD says:

   “‘Disaster! Unheard-of Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Disaster after disaster!
   See, it comes!
⁶ The end has come!
   The end has come!
It has roused itself against you.
   See, it comes!
⁷ Doom has come upon you,
   upon you who dwell in the land.
The time has come! The day is near!
   There is panic, not joy, on the mountains.
⁸ I am about to pour out my wrath on you
   and spend my anger against you.
I will judge you according to your conduct
   and repay you for all your detestable practices.
⁹ I will not look on you with pity;
   I will not spare you.
I will repay you for your conduct
   and for the detestable practices among you.

“‘Then you will know that it is I the LORD who strikes you.

    ¹⁰ “‘See, the day!
   See, it comes!
Doom has burst forth,
   the rod has budded,
   arrogance has blossomed!
¹¹ Violence has arisen, Or The violent one has become
   a rod to punish the wicked.
None of the people will be left,
   none of that crowd—
none of their wealth,
   nothing of value.
¹² The time has come!
   The day has arrived!
Let not the buyer rejoice
   nor the seller grieve,
   for my wrath is on the whole crowd.
¹³ The seller will not recover
   the property that was sold—
   as long as both buyer and seller live.
For the vision concerning the whole crowd
   will not be reversed.
Because of their sins, not one of them
   will preserve their life.

    ¹⁴ “‘They have blown the trumpet,
   they have made all things ready,
but no one will go into battle,
   for my wrath is on the whole crowd.
¹⁵ Outside is the sword;
   inside are plague and famine.
Those in the country
   will die by the sword;
those in the city
   will be devoured by famine and plague.
¹⁶ The fugitives who escape
   will flee to the mountains.
Like doves of the valleys,
   they will all moan,
   each for their own sins.
¹⁷ Every hand will go limp;
   every leg will be wet with urine.
¹⁸ They will put on sackcloth
   and be clothed with terror.
Every face will be covered with shame,
   and every head will be shaved.

    ¹⁹ “‘They will throw their silver into the streets,
   and their gold will be treated as a thing unclean.
Their silver and gold
   will not be able to deliver them
   in the day of the LORD’s wrath.
It will not satisfy their hunger
   or fill their stomachs,
   for it has caused them to stumble into sin.
²⁰ They took pride in their beautiful jewelry
   and used it to make their detestable idols.
They made it into vile images;
   therefore I will make it a thing unclean for them.
²¹ I will give their wealth as plunder to foreigners
   and as loot to the wicked of the earth,
   who will defile it.
²² I will turn my face away from the people,
   and robbers will desecrate the place I treasure.
They will enter it
   and will defile it.

    ²³ “‘Prepare chains!
   For the land is full of bloodshed,
   and the city is full of violence.
²⁴ I will bring the most wicked of nations
   to take possession of their houses.
I will put an end to the pride of the mighty,
   and their sanctuaries will be desecrated.
²⁵ When terror comes,
   they will seek peace in vain.
²⁶ Calamity upon calamity will come,
   and rumor upon rumor.
They will go searching for a vision from the prophet,
   priestly instruction in the law will cease,
   the counsel of the elders will come to an end.
²⁷ The king will mourn,
   the prince will be clothed with despair,
   and the hands of the people of the land will tremble.
I will deal with them according to their conduct,
   and by their own standards I will judge them.

“‘Then they will know that I am the LORD.’”

Now the Prophet threatens that the desperation of the people would be so great that they would forget both gold and silver: for we know that men are more anxious about those possessions than about life itself. But gold, unless it be prepared for use, has no value in itself: yet we see that the majority are so inflamed with the desire of gold, that they cast themselves into the certain danger of death. For how many neglect their own life to acquire wealth: hence when men despise gold, they are assuredly astonished by fear and anxiety so as to lose their natural senses. The Prophet means this when he says, they shall cast their gold into the streets, because if they thought they should survive, and if there were any hope of life left, doubtless they would hide their gold and silver. But when gold is cast away, it is certain, as I have said, that all things are full of despair. Their gold, says he, shall be cast away I prefer this interpretation to an unclean thing. נדה, nedeh, signifies pollution, defilement, and separation. If any prefer-the translation “separation,” I do not object, only let us understand that the Jews would treat their gold as valueless, and so willingly separated from it. For we know that men are so attached to their gold and silver that it grieves them to be torn from what they so much love: no less than if you tore away their entrails. But the word “a casting away” is clearer, and will answer to the former member of the sentence better. He adds, their gold and silver will be unable to preserve them in the day of Jehovah’s anger Here the Prophet derides the perverse confidence of those who thought themselves safe, because fortified with great wealth. For when men see themselves protected by guards they fear nothing, and such security is not easily wrested from them. For this cause also, Ezekiel pronounces that gold and silver would be useless to the Jews when God was fierce against them. And at the same time he obliquely reproves their sloth, because they despised God’s judgments since they were spared at the time. Hence he declares — the day of God’s burning wrath shall come: then he says, they shall not satisfy their souls, and they shall not fill their bellies Here he means that the richest even should be famished. When any famine presses upon the people, yet those who have money at home do not suffer; besides, the rich have all kinds of produce in their barns and granaries. But the Prophet says, that the penury shall be such as to involve the rich, so that they should not have food to refresh themselves. Thus the reason is added, because it was the stumblingblock of their iniquity Some take this clause generally, that the Jews should stumble on account of their iniquity, that is, then shall be the time of receiving their reward. For God had seemed to pardon them, and not to notice so many iniquities with which they provoked him. He says therefore, in that day shall be a stumblingblock, if that sense pleases you, but I would rather restrict it to money itself, since silver and gold shall profit nothing, inasmuch as it shall be a stumblingblock of iniquity, that is, it shall be the material or occasion of sinning: and the next verse confirms this sense when it says —