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11. Judgment on Israel's Leaders

¹ Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. ² The LORD said to me, “Son of man, these are the men who are plotting evil and giving wicked advice in this city. ³ They say, ‘Haven’t our houses been recently rebuilt? This city is a pot, and we are the meat in it.’ ⁴ Therefore prophesy against them; prophesy, son of man.”

⁵ Then the Spirit of the LORD came on me, and he told me to say: “This is what the LORD says: That is what you are saying, you leaders in Israel, but I know what is going through your mind. ⁶ You have killed many people in this city and filled its streets with the dead.

⁷ “Therefore this is what the Sovereign LORD says: The bodies you have thrown there are the meat and this city is the pot, but I will drive you out of it. ⁸ You fear the sword, and the sword is what I will bring against you, declares the Sovereign LORD. ⁹ I will drive you out of the city and deliver you into the hands of foreigners and inflict punishment on you. ¹⁰ You will fall by the sword, and I will execute judgment on you at the borders of Israel. Then you will know that I am the LORD. ¹¹ This city will not be a pot for you, nor will you be the meat in it; I will execute judgment on you at the borders of Israel. ¹² And you will know that I am the LORD, for you have not followed my decrees or kept my laws but have conformed to the standards of the nations around you.”

¹³ Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Alas, Sovereign LORD! Will you completely destroy the remnant of Israel?”

The Promise of Israel’s Return

¹⁴ The word of the LORD came to me: ¹⁵ “Son of man, the people of Jerusalem have said of your fellow exiles and all the other Israelites, ‘They are far away from the LORD; this land was given to us as our possession.’

¹⁶ “Therefore say: ‘This is what the Sovereign LORD says: Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries where they have gone.’

¹⁷ “Therefore say: ‘This is what the Sovereign LORD says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

¹⁸ “They will return to it and remove all its vile images and detestable idols. ¹⁹ I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. ²⁰ Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God. ²¹ But as for those whose hearts are devoted to their vile images and detestable idols, I will bring down on their own heads what they have done, declares the Sovereign LORD.”

²² Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them. ²³ The glory of the LORD went up from within the city and stopped above the mountain east of it. ²⁴ The Spirit lifted me up and brought me to the exiles in Babylonia Or Chaldea in the vision given by the Spirit of God.

Then the vision I had seen went up from me, ²⁵ and I told the exiles everything the LORD had shown me.

The phrase which the Prophet uses is indeed harsh: he says, their heart goes after heart, so that some interpret this of imitation: namely, since God promises that he will be an avenger if any of the people conduct themselves after bad examples and unite in alliance with the wicked, just as if they glued together their hearts and affections, but that is harsh. The repetition is therefore superfluous, and the Prophet means nothing else than that God will be avenged if the Israelites follow their own heart, so as to walk in their own foulness and abominations. First of all we must understand the reason why the Prophet uses this sentiment. God had liberally poured out the treasures of his mercy, but since, hypocrites have always been mixed with the good, at the same time that they confidently boast themselves members of the Church, and use the name of God with great audacity; so that the Prophet uses this threat that they may not think all the promises which we hear of to belong to themselves promiscuously. For there were always many reprobate among the elect people, because not all who sprang from father Abraham were true Israelites. (Romans 9:6, 7.)

Since therefore it was so, the Prophet properly shows here that what he had previously promised was peculiar to God’s elect, and to the true and lawful members of the Church, but not to the spurious, nor to the degenerate, nor to those who are unregenerated by the true and incorruptible seed. This is the Prophet’s intention. But lest there might seem to be too much rigor when God, as it were, armed comes down into the midst to destroy all who do not repent, the Prophet here declares their crime — namely, because their heart walks after their heart, that is, thine heart draws itself, and so the word heart is twice repeated. It is indeed a superfluous repetition but emphatic, when he says, that the heart of those who so pertinaciously adhere to their own superstitions is then impelled by its own self to new motions, so that by its continual tenor it goes always towards superstitions. Hence I will be an avenger, says God. Hence as often as God proposes to us testimonies of his favor, let each descend into himself and examine all his affections. But when any one lays hold of his own vices let him not please himself in them, but rather groan over them, and strive to renounce his own affections that he may follow God: neither let him harden himself in obstinacy, so that his heart may not proceed and rush continually towards evil, as is here said.