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20. Rebellious Israel

¹ In the seventh year, in the fifth month on the tenth day, some of the elders of Israel came to inquire of the LORD, and they sat down in front of me.

² Then the word of the LORD came to me: ³ “Son of man, speak to the elders of Israel and say to them, ‘This is what the Sovereign LORD says: Have you come to inquire of me? As surely as I live, I will not let you inquire of me, declares the Sovereign LORD.’

⁴ “Will you judge them? Will you judge them, son of man? Then confront them with the detestable practices of their ancestors ⁵ and say to them: ‘This is what the Sovereign LORD says: On the day I chose Israel, I swore with uplifted hand to the descendants of Jacob and revealed myself to them in Egypt. With uplifted hand I said to them, “I am the LORD your God.” ⁶ On that day I swore to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands. ⁷ And I said to them, “Each of you, get rid of the vile images you have set your eyes on, and do not defile yourselves with the idols of Egypt. I am the LORD your God.”

⁸ “‘But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt. So I said I would pour out my wrath on them and spend my anger against them in Egypt. ⁹ But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites. ¹⁰ Therefore I led them out of Egypt and brought them into the wilderness. ¹¹ I gave them my decrees and made known to them my laws, by which the person who obeys them will live. ¹² Also I gave them my Sabbaths as a sign between us, so they would know that I the LORD made them holy.

¹³ “‘Yet the people of Israel rebelled against me in the wilderness. They did not follow my decrees but rejected my laws—by which the person who obeys them will live—and they utterly desecrated my Sabbaths. So I said I would pour out my wrath on them and destroy them in the wilderness. ¹⁴ But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ¹⁵ Also with uplifted hand I swore to them in the wilderness that I would not bring them into the land I had given them—a land flowing with milk and honey, the most beautiful of all lands— ¹⁶ because they rejected my laws and did not follow my decrees and desecrated my Sabbaths. For their hearts were devoted to their idols. ¹⁷ Yet I looked on them with pity and did not destroy them or put an end to them in the wilderness. ¹⁸ I said to their children in the wilderness, “Do not follow the statutes of your parents or keep their laws or defile yourselves with their idols. ¹⁹ I am the LORD your God; follow my decrees and be careful to keep my laws. ²⁰ Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the LORD your God.”

²¹ “‘But the children rebelled against me: They did not follow my decrees, they were not careful to keep my laws, of which I said, “The person who obeys them will live by them,” and they desecrated my Sabbaths. So I said I would pour out my wrath on them and spend my anger against them in the wilderness. ²² But I withheld my hand, and for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ²³ Also with uplifted hand I swore to them in the wilderness that I would disperse them among the nations and scatter them through the countries, ²⁴ because they had not obeyed my laws but had rejected my decrees and desecrated my Sabbaths, and their eyes lusted after their parents’ idols. ²⁵ So I gave them other statutes that were not good and laws through which they could not live; ²⁶ I defiled them through their gifts—the sacrifice of every firstborn—that I might fill them with horror so they would know that I am the LORD.’

²⁷ “Therefore, son of man, speak to the people of Israel and say to them, ‘This is what the Sovereign LORD says: In this also your ancestors blasphemed me by being unfaithful to me: ²⁸ When I brought them into the land I had sworn to give them and they saw any high hill or any leafy tree, there they offered their sacrifices, made offerings that aroused my anger, presented their fragrant incense and poured out their drink offerings. ²⁹ Then I said to them: What is this high place you go to?’” (It is called Bamah Bamah means high place. to this day.)

Rebellious Israel Renewed

³⁰ “Therefore say to the Israelites: ‘This is what the Sovereign LORD says: Will you defile yourselves the way your ancestors did and lust after their vile images? ³¹ When you offer your gifts—the sacrifice of your children in the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, you Israelites? As surely as I live, declares the Sovereign LORD, I will not let you inquire of me.

³² “‘You say, “We want to be like the nations, like the peoples of the world, who serve wood and stone.” But what you have in mind will never happen. ³³ As surely as I live, declares the Sovereign LORD, I will reign over you with a mighty hand and an outstretched arm and with outpoured wrath. ³⁴ I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with outpoured wrath. ³⁵ I will bring you into the wilderness of the nations and there, face to face, I will execute judgment upon you. ³⁶ As I judged your ancestors in the wilderness of the land of Egypt, so I will judge you, declares the Sovereign LORD. ³⁷ I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant. ³⁸ I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am the LORD.

³⁹ “‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane my holy name with your gifts and idols. ⁴⁰ For on my holy mountain, the high mountain of Israel, declares the Sovereign LORD, there in the land all the people of Israel will serve me, and there I will accept them. There I will require your offerings and your choice gifts, Or and the gifts of your firstfruits along with all your holy sacrifices. ⁴¹ I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations. ⁴² Then you will know that I am the LORD, when I bring you into the land of Israel, the land I had sworn with uplifted hand to give to your ancestors. ⁴³ There you will remember your conduct and all the actions by which you have defiled yourselves, and you will loathe yourselves for all the evil you have done. ⁴⁴ You will know that I am the LORD, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, you people of Israel, declares the Sovereign LORD.’”

Prophecy Against the South

⁴⁵ The word of the LORD came to me: ⁴⁶ “Son of man, set your face toward the south; preach against the south and prophesy against the forest of the southland. ⁴⁷ Say to the southern forest: ‘Hear the word of the LORD. This is what the Sovereign LORD says: I am about to set fire to you, and it will consume all your trees, both green and dry. The blazing flame will not be quenched, and every face from south to north will be scorched by it. ⁴⁸ Everyone will see that I the LORD have kindled it; it will not be quenched.’”

⁴⁹ Then I said, “Sovereign LORD, they are saying of me, ‘Isn’t he just telling parables?’” In Hebrew texts 20:45-49 is numbered 21:1-5.

He continues the same sentiment, namely, that the people’s worship would be acceptable, when those who had formerly been deceived by their superstitions had bidden them farewell, and follow the law only. He uses the word “savor,” according to the customary legal form, not because incense was pleasing to God, but because external ceremonies were no vain discipline for the people when they retained the truth. For surely incense of itself is of no consequence, but God wished in a palpable manner to testify that he did not reject the sacrifices which he had commanded. Hence, by these forms of speech, the Holy Spirit signifies that God was truly appeased when men approach him with sincere faith and repentance, and desire to be reconciled, and suppliantly pray for pardon by ingenuous confession of sin, and look up to Christ this is the savor which Moses everywhere teaches was sweet, to God. But as the incense of the law was always sweet, so all others were offensive, as we have already seen. The Prophet, therefore, adds nothing new here, but confirms his former teaching, that God delights in the pure and sincere worship of the faithful, when they try nothing but by his law. Afterwards, says he, I will lead you out frown the people, and will collect you frown the lands through which you have been dispersed. He repeats the same words which were formerly used, but with another sense and purpose; since, while he redeems alike the hypocrites and his elect, the offered liberty does not profit the hypocrites: because, wherever they might dwell, their station was in the wilderness; and even in the very bosom of the land of Canaan they were exiles, and their life was erratic, and they were without any enjoyment of the promised inheritance, but wandered in the desert, and through distant regions. For although they dwelt in the midst of a crowd, yet such was their condition that God had deservedly threatened them with remaining in the wilderness of the Gentiles even till death. But now, when he speaks of the elect and the faithful, he makes a difference between them and the hypocrites. For a question might otherwise arise, since all were apparently alike, What was the tendency of the promise, that some should be exiles and others return to their inheritance? For Daniel never returned to his country, and there is no doubt that other pious worshipers of God were at, the same time held back: but we know how sinful a multitude returned to Judea when the edict of Cyrus permitted them. For all were afterwards attentive to their own private business: the temple was neglected; God was defrauded of his first-fruits and offerings; they married strange wives; and mingled polygamy with their sacrifices. (Haggai 1:4.) We have already seen how sharply and severely the three last prophets inveigh against them. Since many returned into the land of Canaan in their unchanged state, and who had better remained in Chaldaea: for this reason the Prophet directs his discourse to the elect, and says that they should not only be brought back, but when restored, as if by stealth, their worship would be pleasing to God in the land. When, therefore, I shall have brought you forth, I shall be sanctified in you before the eyes of the Gentiles. God was in some sense sanctified in the wicked, because they became an illustrious specimen of his power when the Chaldaeans were slain, and his temple erected a second time. But here the Prophet, as I have said, separates the elect from the reprobate, since God was sanctified in them in a special manner, when a new Church emerged again, in which piety, true religion, and holiness of life flourished. When, therefore, such a spectacle was offered to the eyes of the Gentiles, then God asserted his glory among his faithful ones. Lastly, these passages are to be read conjointly, that he will be propitious to them, and will be pleased with their first-fruits and offerings, and he will be sanctified in the eyes of the Gentiles: as it is said in Psalm 114:2, When Israel went out of Egypt, Israel was God’s power, and Judea his sanctification, or sanctity. It follows —