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6. God Promises Deliverance

¹ Then the LORD said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”

² God also said to Moses, “I am the LORD. ³ I appeared to Abraham, to Isaac and to Jacob as God Almighty, Hebrew El-Shaddai but by my name the LORD See note at 3:15. I did not make myself fully known to them. ⁴ I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. ⁵ Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.

⁶ “Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. ⁷ I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. ⁸ And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.’”

⁹ Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.

¹⁰ Then the LORD said to Moses, ¹¹ “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”

¹² But Moses said to the LORD, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips Hebrew I am uncircumcised of lips; also in verse 30?”

Family Record of Moses and Aaron

¹³ Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.

¹⁴ These were the heads of their families The Hebrew for families here and in verse 25 refers to units larger than clans.:

The sons of Reuben the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.

¹⁵ The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.

¹⁶ These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.

¹⁷ The sons of Gershon, by clans, were Libni and Shimei.

¹⁸ The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.

¹⁹ The sons of Merari were Mahli and Mushi.

These were the clans of Levi according to their records.

²⁰ Amram married his father’s sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.

²¹ The sons of Izhar were Korah, Nepheg and Zikri.

²² The sons of Uzziel were Mishael, Elzaphan and Sithri.

²³ Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

²⁴ The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.

²⁵ Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas.

These were the heads of the Levite families, clan by clan.

²⁶ It was this Aaron and Moses to whom the LORD said, “Bring the Israelites out of Egypt by their divisions.” ²⁷ They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt—this same Moses and Aaron.

Aaron to Speak for Moses

²⁸ Now when the LORD spoke to Moses in Egypt, ²⁹ he said to him, “I am the LORD. Tell Pharaoh king of Egypt everything I tell you.”

³⁰ But Moses said to the LORD, “Since I speak with faltering lips, why would Pharaoh listen to me?”

10. And the Lord spake unto Moses. Moses more clearly sets forth how indulgently God bore with the malevolent repulse of the people; the just reward of which would have been, that He should have suffered them to rot a hundred times over in their miseries, when they so obstinately rushed to their own destruction. It is, therefore, of His extraordinary loving-kindness, that He ceases not to aid those who are willing to perish. Moreover, it must be observed, that Moses was strengthened by this new command, since he had been himself shaken by the despair of the people. But; it was no trifling sin to be so hardened and stupified by misfortune, as to reject the remedy proposed to them. He might then reasonably conjecture, that he was to proceed no further, lest he should be foolishly exposing himself to so many anxieties at his own great peril, and with no profitable result. But God meets this temptation, and commands him, nevertheless, to contend perseveringly with the obstinacy of Pharaoh. But the answer of Moses shews, that this legation had been again enjoined upon the holy man, since the time that the anguish of the people had closed the way of God’s grace. For when at first the people were aroused by the first message to a cheerful hope of deliverance, this happy commencement had encouraged Moses to extraordinary energy for the performance of his task; and this might naturally fail him upon the unprosperous event which had now taken place, until he had been animated anew to perseverance. He therefore asks to be dismissed, lest his labor should be in vain, and reasons from the less to the greater, since it would be much more difficult to influence the mind of Pharaoh to give up his claims against his will, than to persuade the afflicted (people) to receive the aid proffered to them from on high. But he had now learnt from experience, that the people’s hearts were as a door closed against God; why then should he try to move the exceeding great rock from its place? Although it was not his design to shake off the burden of the vocation imposed upon him, yet he would have willingly withdrawn himself indirectly, and turned his back upon it. Thus we sometimes see the heartiest of God’s servants beginning to faint in the midst of their course, especially when they encounter difficulties, and stumble upon some path which is worse than they expected. Wherefore we must the more earnestly entreat of God, that amidst the various trials against which we have to struggle, He may never deprive us of the assistance of His power, but rather continually inspire us with new strength in proportion to the violence of our contests. But what hope of the deliverance now survived, the minister of which was so down-hearted and depressed, and which the people themselves had so openly despised, if God had not accomplished all things by Himself? Nor is there any doubt that He wished to shew, by this failure on the part of men, that His own hand was sufficient for Him. That Moses should call himself “of uncircumcised lips,” I refer to his stammering, which he had before alleged as an obstacle; although, if any prefer to understand it otherwise, I make no strong objection.