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35. Sabbath Regulations

¹ Moses assembled the whole Israelite community and said to them, “These are the things the LORD has commanded you to do: ² For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the LORD. Whoever does any work on it is to be put to death. ³ Do not light a fire in any of your dwellings on the Sabbath day.”

Materials for the Tabernacle

⁴ Moses said to the whole Israelite community, “This is what the LORD has commanded: ⁵ From what you have, take an offering for the LORD. Everyone who is willing is to bring to the LORD an offering of gold, silver and bronze; ⁶ blue, purple and scarlet yarn and fine linen; goat hair; ⁷ ram skins dyed red and another type of durable leather Possibly the hides of large aquatic mammals; also in verse 23; acacia wood; ⁸ olive oil for the light; spices for the anointing oil and for the fragrant incense; ⁹ and onyx stones and other gems to be mounted on the ephod and breastpiece.

¹⁰ “All who are skilled among you are to come and make everything the LORD has commanded: ¹¹ the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; ¹² the ark with its poles and the atonement cover and the curtain that shields it; ¹³ the table with its poles and all its articles and the bread of the Presence; ¹⁴ the lampstand that is for light with its accessories, lamps and oil for the light; ¹⁵ the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; ¹⁶ the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; ¹⁷ the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; ¹⁸ the tent pegs for the tabernacle and for the courtyard, and their ropes; ¹⁹ the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”

²⁰ Then the whole Israelite community withdrew from Moses’ presence, ²¹ and everyone who was willing and whose heart moved them came and brought an offering to the LORD for the work on the tent of meeting, for all its service, and for the sacred garments. ²² All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the LORD. ²³ Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. ²⁴ Those presenting an offering of silver or bronze brought it as an offering to the LORD, and everyone who had acacia wood for any part of the work brought it. ²⁵ Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. ²⁶ And all the women who were willing and had the skill spun the goat hair. ²⁷ The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. ²⁸ They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. ²⁹ All the Israelite men and women who were willing brought to the LORD freewill offerings for all the work the LORD through Moses had commanded them to do.

Bezalel and Oholiab

³⁰ Then Moses said to the Israelites, “See, the LORD has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, ³¹ and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— ³² to make artistic designs for work in gold, silver and bronze, ³³ to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. ³⁴ And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. ³⁵ He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.

22. And they came, both men and women. Express mention is made of the women, not only whose bounty, but whose labors, as it soon afterwards appears, God designed to make use of in the work of the sanctuary. Moses magnifies the fervor of their pious desires, because they did not spare their ornaments; of which people, and especially women, are generally so fond, that they would rather suffer cold, hunger, or thirst, than touch them. ²⁹⁴²⁹⁴ Addition in Fr., “Pour s’en defaire;” to deprive themselves of them. It was, therefore, a sign of no ordinary zeal to deprive themselves of their rings and bracelets, which many are so slow to part with, even when they are dying of hunger. Again, the contribution of those is praised who gave brass, iron, shittim-wood, and rams’ skins; so that the poor might not doubt but that, although their ability might not be equal to their wishes, the offering, which they presented willingly in their poverty, was no less acceptable to God than when the rich man of his abundance gave what was a hundred times more valuable.

30. See, the Lord hath called by name Bezaleel. This was a great stimulus to encourage them, when they plainly saw that God presided over the work; a conspicuous proof of which was that new and extraordinary power wherewith Bezaleel and Aboliab were endued; for although they had before been noble and excellent artificers, still there is no doubt but that they were still further endowed with higher gifts, even to a miracle. Hence it is not without cause that he bids the people attend to this unexpected exertion of God’s power; since it was exactly as if he had stretched forth His hand from heaven for the advancement of the work. For which reason also the tribe of each of them is referred to, because of the conspicuous excellency of the grace, the memory of which it was fitting to celebrate in all generations. Now, as God conferred this honor on the architects of the visible sanctuary, so He declares that their names shall be glorious in heaven, who, being furnished with the illustrious gifts of the Spirit, faithfully employ their labors in the building of His spiritual temple. (Daniel 12:3.)

By “the wisdom of heart,” both in the men and women, which is so often mentioned here, understand activity of mind: for not only is the seat of the affections called the heart, but also the power and faculty of the intellect as it is called: thus in Deuteronomy 29:4, it is said, “Yet the Lord hath not given you a heart to understand.” ²⁹⁵²⁹⁵ “To perceive.” — A.V. See ante, vol. 1, p. 390, and vol. 2, p. 441.

31. And he hath filled him with the spirit of God. He again magnifies at greater length the excellence of genius and ability, (which had been given to Bezaleel.) ²⁹⁶²⁹⁶ Added from Fr. For it was a remarkable instance of God’s power, that, after the Israelites had been so contemptuously and oppressively enslaved, there should exist in their nation men still endowed with such talent. God is said to have “filled him with the Spirit of God,” i e., with the Divine Spirit; in order that we may understand that these endowments were not natural to the man, nor even acquired by his own industry. For although even the gifts of nature proceed from the Spirit of God, who gives their intellect to all men no less than their life; still the distribution of peculiar gifts is conspicuous in a higher and different degree. Besides, God had regard to the exquisite nature of this work, so as to endow these artificers with wonderful and extraordinary ability. The faculty of teaching is also added, because two persons by themselves would never have completed so arduous a work in their whole life-time: and this capacity, too, was the gift of Divine grace; for else they would never have overcome the fatigue of instructing the ignorant, nor would have so speedily prepared such a great multitude of men for fashioning the various parts of the work with incredible symmetry.