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19. At Mount Sinai

¹ On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. ² After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

³ Then Moses went up to God, and the LORD called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ⁴ ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. ⁵ Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, ⁶ you Or possession, for the whole earth is mine. You will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”

⁷ So Moses went back and summoned the elders of the people and set before them all the words the LORD had commanded him to speak. ⁸ The people all responded together, “We will do everything the LORD has said.” So Moses brought their answer back to the LORD.

⁹ The LORD said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the LORD what the people had said.

¹⁰ And the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes ¹¹ and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people. ¹² Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death. ¹³ They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”

¹⁴ After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. ¹⁵ Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”

¹⁶ On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. ¹⁷ Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. ¹⁸ Mount Sinai was covered with smoke, because the LORD descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain Most Hebrew manuscripts; a few Hebrew manuscripts and Septuagint and all the people trembled violently. ¹⁹ As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him. Or and God answered him with thunder

²⁰ The LORD descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up ²¹ and the LORD said to him, “Go down and warn the people so they do not force their way through to see the LORD and many of them perish. ²² Even the priests, who approach the LORD, must consecrate themselves, or the LORD will break out against them.”

²³ Moses said to the LORD, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”

²⁴ The LORD replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the LORD, or he will break out against them.”

²⁵ So Moses went down to the people and told them.

4. Ye have seen. With the view of gently inviting the people to obedience, He first recalls to their recollection the blessing of their deliverance, and then promises that the blessings of the future would be not inferior, if they on their part honored their deliverer with the piety and gratitude which belong to Him. He recounts the two parts of His loving-kindness, first that He had exerted His tremendous power against the Egyptians, and secondly, that He had marvelously brought His redeemed people through the sea, and the mighty wilderness, as through the clouds and the air; for this was an instance of His inestimable grace, that He had made war against a most powerful king, had afflicted a most flourishing nation, and had devastated a land remarkable for its extreme fertility, in order to succor a body of despised slaves. For there was no dignity in them, who first of all were strangers, and moreover abject herdsmen, and devoted to base and shameful slavery, whereby God might be incited for their sakes to destroy the Egyptians, who were illustrious in glory, in wealth, in the richness of their land, and in the splendor of their empire. Wherefore it would have been detestable ingratitude not to acknowledge their great obligations to God. What He adds in the second place, that He bare them as eagles are wont to carry their young, has reference to the constant course of His paternal care. Moses will hereafter use the same comparison in his song, and it often occurs in the prophets. But He mentions the eagle rather than other birds, in my opinion, that He may magnify their difficulties, and thus commend His grace; for eagles lift up their young ones upon high places, and accustom them to look at the sun; thus the people, as if carried above the clouds on the wings of God, had surmounted every obstacle, however great. For the notion which some have, that eagles are mentioned instead of other birds, because they alone bear up their young ones on their wings, is a foolish and truly Rabbinical gloss.²⁰⁸²⁰⁸ This Rabbinical comment is thus briefly stated in S. M., — I bare you as it were on my shoulders, as an eagle carries her young ones upon her wings, and not after the manner of other birds, who bear up their young ones with their feet wherever they wish to carry them. — W See Illustrated Commentary on Deuteronomy 32:11.