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6. God Promises Deliverance

¹ Then the LORD said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”

² God also said to Moses, “I am the LORD. ³ I appeared to Abraham, to Isaac and to Jacob as God Almighty, Hebrew El-Shaddai but by my name the LORD See note at 3:15. I did not make myself fully known to them. ⁴ I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. ⁵ Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.

⁶ “Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. ⁷ I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. ⁸ And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.’”

⁹ Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.

¹⁰ Then the LORD said to Moses, ¹¹ “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”

¹² But Moses said to the LORD, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips Hebrew I am uncircumcised of lips; also in verse 30?”

Family Record of Moses and Aaron

¹³ Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.

¹⁴ These were the heads of their families The Hebrew for families here and in verse 25 refers to units larger than clans.:

The sons of Reuben the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.

¹⁵ The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.

¹⁶ These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.

¹⁷ The sons of Gershon, by clans, were Libni and Shimei.

¹⁸ The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.

¹⁹ The sons of Merari were Mahli and Mushi.

These were the clans of Levi according to their records.

²⁰ Amram married his father’s sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.

²¹ The sons of Izhar were Korah, Nepheg and Zikri.

²² The sons of Uzziel were Mishael, Elzaphan and Sithri.

²³ Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

²⁴ The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.

²⁵ Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas.

These were the heads of the Levite families, clan by clan.

²⁶ It was this Aaron and Moses to whom the LORD said, “Bring the Israelites out of Egypt by their divisions.” ²⁷ They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt—this same Moses and Aaron.

Aaron to Speak for Moses

²⁸ Now when the LORD spoke to Moses in Egypt, ²⁹ he said to him, “I am the LORD. Tell Pharaoh king of Egypt everything I tell you.”

³⁰ But Moses said to the LORD, “Since I speak with faltering lips, why would Pharaoh listen to me?”

26. These are that Aaron and Moses. It is not without a cause that Moses so often reasserts that their office was assigned to himself and his brother by the command of God, both that the Israelites may perceive that they were rescued from their deep abyss by divine grace, and that their minds may be recalled to God’s ancient covenant, and may acknowledge that their Fathers’ hope was not in vain; and, finally, that they may hereafter altogether devote themselves to God. There seems, also, to be an indirect antithesis between the armies of the people and two vile and abject men. For they would have been far from being able to bear so weighty a burden, unless God had exceeded all their hopes in working miraculously by their hands. Therefore the Spirit magnifies elsewhere this grace, that God

“led his people, like a flock, by the hand of Moses and Aaron.” (Psalm 77:20)

For what could be less probable than that a great multitude, which would make up many nations, should obey the commands of two men, should be ruled by their counsel, and gathered into one place by their exertions, in order that they should migrate into another land against the will of a very powerful king? For what was their united authority to command twelve armies, separated in their several battalions? What no earthly kings, with all their power and wisdom, their terror and their threats, could effect, God performed by means of two unwarlike men, neither experienced nor renowned; when Moses himself, alarmed by the magnitude of the work, often deprecated the commission entrusted to him. For, at the end of this chapter, he again repeats his excuse, that he was not eloquent, but of hesitating and embarrassed speech. This, then, is the point to which all tends, viz., to assign to God the praise of His loving-kindness, and to heighten His glory. There is some ambiguity in verse 28, for it might be read separately with this sense, that “God not only spoke in the wilderness of Midian, to set Moses over the people in their deliverance, but also in Egypt after some time had elapsed;” thus “on the day,” would mean, “after some time,” but it seems better to me to read the three verses in connection with each other.