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15. Song of Moses and Miriam1 Then Moses and the Israelites sang this song to the LORD:
“I will sing to the LORD,
2 “The LORD is my strength and my defense Or
song;
7 “In the greatness of your majesty
12 “You stretch out your right hand,
18 “The LORD reigns
19 When Pharaoh’s horses, chariots and horsemen Or charioteers went into the sea, the LORD brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. 20 Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them:
“Sing to the LORD,
The Waters of Marah and Elim22 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah. Marah means bitter.) 24 So the people grumbled against Moses, saying, “What are we to drink?” 25 Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the LORD issued a ruling and instruction for them and put them to the test. 26 He said, “If you listen carefully to the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.” 27 Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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4. Pharaoh’s chariots. Moses in these words only meant to assert, that the drowning of Pharaoh was manifestly God’s work. Therefore, he now illustrates in more glowing terms the transaction which he had before simply narrated; as also when he compares the Egyptians to stones and lead, as if he had said that they were hurled by God’s mighty hand into the deep, so that they had no power to swim out. On this score, he repeats twice the mention of God’s “right hand;” as much as to say that such a miracle could not be ascribed either to fortune or to the efforts of man. We must take notice of what he soon after says, that the Egyptians “rose up against” God; because they had treated His people with injustice and cruelty. Thence we gather, that God’s majesty is violated by the wicked, whenever His Church, whose safety He has undertaken to preserve by His faithful patronage, is assailed by them. “Thou sentest forth thy wrath,” and “with the blast of thy nostrils the waters were gathered together,” are to be read in conjunction; for their meaning is that God, without any instrumentality, but by His simple volition, and in manifestation of His wrath, had brought the enemy to. destruction. |