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15. Song of Moses and Miriam

¹ Then Moses and the Israelites sang this song to the LORD:

   “I will sing to the LORD,
   for he is highly exalted.
Both horse and driver
   he has hurled into the sea.

    ² “The LORD is my strength and my defense Or song;
   he has become my salvation.
He is my God, and I will praise him,
   my father’s God, and I will exalt him.
³ The LORD is a warrior;
   the LORD is his name.
⁴ Pharaoh’s chariots and his army
   he has hurled into the sea.
The best of Pharaoh’s officers
   are drowned in the Red Sea. Or the Sea of Reeds; also in verse 22
⁵ The deep waters have covered them;
   they sank to the depths like a stone.
⁶ Your right hand, LORD,
   was majestic in power.
Your right hand, LORD,
   shattered the enemy.

    ⁷ “In the greatness of your majesty
   you threw down those who opposed you.
You unleashed your burning anger;
   it consumed them like stubble.
⁸ By the blast of your nostrils
   the waters piled up.
The surging waters stood up like a wall;
   the deep waters congealed in the heart of the sea.
⁹ The enemy boasted,
   ‘I will pursue, I will overtake them.
I will divide the spoils;
   I will gorge myself on them.
I will draw my sword
   and my hand will destroy them.’
¹⁰ But you blew with your breath,
   and the sea covered them.
They sank like lead
   in the mighty waters.
¹¹ Who among the gods
   is like you, LORD?
Who is like you—
   majestic in holiness,
awesome in glory,
   working wonders?

    ¹² “You stretch out your right hand,
   and the earth swallows your enemies.
¹³ In your unfailing love you will lead
   the people you have redeemed.
In your strength you will guide them
   to your holy dwelling.
¹⁴ The nations will hear and tremble;
   anguish will grip the people of Philistia.
¹⁵ The chiefs of Edom will be terrified,
   the leaders of Moab will be seized with trembling,
the people Or rulers of Canaan will melt away;
    ¹⁶ terror and dread will fall on them.
By the power of your arm
   they will be as still as a stone—
until your people pass by, LORD,
   until the people you bought Or created pass by.
¹⁷ You will bring them in and plant them
   on the mountain of your inheritance—
the place, LORD, you made for your dwelling,
   the sanctuary, Lord, your hands established.

¹⁸ “The LORD reigns
for ever and ever.”

¹⁹ When Pharaoh’s horses, chariots and horsemen Or charioteers went into the sea, the LORD brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. ²⁰ Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. ²¹ Miriam sang to them:

   “Sing to the LORD,
   for he is highly exalted.
Both horse and driver
   he has hurled into the sea.”

The Waters of Marah and Elim

²² Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. ²³ When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah. Marah means bitter.) ²⁴ So the people grumbled against Moses, saying, “What are we to drink?”

²⁵ Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink.

There the LORD issued a ruling and instruction for them and put them to the test. ²⁶ He said, “If you listen carefully to the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.”

²⁷ Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.

14. The people shall hear. Again in this place I have not scrupled to change the tenses; for it is plain that Moses is speaking of things future; although I do not deny, that by verbs of the past tense he confirms the certainty of the matter; which is a common figure with the Prophets. This boast depends on the mention of God’s “strength;” for it was impossible for the Israelites to make their way through so many adverse nations into the land of Canaan, unless God had, as it were, put forth His hand from heaven and fought for them. Lest, then, their numerous difficulties should dishearten them, Moses declares that, although many powerful enemies should endeavor to oppose them, terror shall possess them all from heaven, so that, in their confusion and astonishment, they shall have no power of resistance.

16. Fear and dread shall fall upon them. Some read this in the optative mood, but with little probability, as it seems to me; for Moses is not so much expressing wishes or prayers, as animating the Israelites to have a good hope, and to be firmly convinced that God would not make an end until He had finished the course of His grace. And this we may fairly apply to ourselves at this time, viz., that God will continue His calling in the elect, until they are brought on to the goal. For the heavenly inheritance, (to which we are called,) answers to “the mountain” of His holiness.¹⁶⁶¹⁶⁶ Sion. — Fr. The same reason, which was just before advanced, is again repeated, viz., that God would not fail His people until the end, because He had “purchased” them to Himself. For the translation “which thou hast possessed” is not so suitable; because although Moses signifies that they are God’s peculiar people, yet is their deliverance undoubtedly alleged as the cause of their full redemption; as if he had said, that the people whom God had once undertaken to protect would always be dear to Him.