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10. Locusts and Darkness

¹ Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of mine among them ² that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the LORD.”

³ So Moses and Aaron went to Pharaoh and said to him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. ⁴ If you refuse to let them go, I will bring locusts into your country tomorrow. ⁵ They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growing in your fields. ⁶ They will fill your houses and those of all your officials and all the Egyptians—something neither your parents nor your ancestors have ever seen from the day they settled in this land till now.’” Then Moses turned and left Pharaoh.

⁷ Pharaoh’s officials said to him, “How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt is ruined?”

⁸ Then Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But tell me who will be going.”

⁹ Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival to the LORD.”

¹⁰ Pharaoh said, “The LORD be with you—if I let you go, along with your women and children! Clearly you are bent on evil. Or Be careful, trouble is in store for you! ¹¹ No! Have only the men go and worship the LORD, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence.

¹² And the LORD said to Moses, “Stretch out your hand over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”

¹³ So Moses stretched out his staff over Egypt, and the LORD made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts; ¹⁴ they invaded all Egypt and settled down in every area of the country in great numbers. Never before had there been such a plague of locusts, nor will there ever be again. ¹⁵ They covered all the ground until it was black. They devoured all that was left after the hail—everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.

¹⁶ Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the LORD your God and against you. ¹⁷ Now forgive my sin once more and pray to the LORD your God to take this deadly plague away from me.”

¹⁸ Moses then left Pharaoh and prayed to the LORD. ¹⁹ And the LORD changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea. Or the Sea of Reeds Not a locust was left anywhere in Egypt. ²⁰ But the LORD hardened Pharaoh’s heart, and he would not let the Israelites go.

The Plague of Darkness

²¹ Then the LORD said to Moses, “Stretch out your hand toward the sky so that darkness spreads over Egypt—darkness that can be felt.” ²² So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. ²³ No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.

²⁴ Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your women and children may go with you; only leave your flocks and herds behind.”

²⁵ But Moses said, “You must allow us to have sacrifices and burnt offerings to present to the LORD our God. ²⁶ Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the LORD our God, and until we get there we will not know what we are to use to worship the LORD.”

²⁷ But the LORD hardened Pharaoh’s heart, and he was not willing to let them go. ²⁸ Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”

²⁹ “Just as you say,” Moses replied. “I will never appear before you again.”

16. Then Pharaoh called for Moses and Aaron in haste. This haste arose from anxiety and fear, because it was a time of extremity, and the enormity of the evil admitted no delay. By this vehemence, then, Pharaoh betrays his distress, when he not only willingly is inclined to recall Moses, whom he had lately driven out, but does so in such haste. The confession which is added, although it flowed from a double or deceitful heart, still was not altogether feigned. For we cannot doubt that (because Pharaoh was conscious of his sin) God extorted from him this cry, “I have sinned,” under the smiting and compulsion of His chastisements. For we must observe this distinction, which I have already laid down, between the hypocrites who lie and deceive designedly, or who knowingly and willfully delude others, and those who beguile themselves, and have a terror of God’s judgments, even while they cherish iniquity and impiety in the secret recesses of their hearts. Pharaoh was a hypocrite of this latter kind, who, although having no professed intention of deceiving either God or Moses, yet, because he did not prove and examine himself, did not sincerely confess his sin. And this must be carefully observed, lest any should slumber in false repentance, as if temporary fear or forced humiliation could propitiate God. As to his saying, that he had “sinned against the Lord God and the Israelites,” it must be thus explained, that he had been rebellious against God, because he had unjustly afflicted that people which He had taken under His care, and into His confidence. For, although he had not been taught by the Prophets, yet did he hold this principle; that, because God by plain and illustrious miracles had shown that people to be under His defense and protection, he had by his iniquitous and tyrannical oppression of them committed an injury against their patron and guardian.

He confesses, then, that he is doubly culpable, because he had been cruel to the people, and had impiously despised God. This would have been an evidence of true repentance, if it had proceeded from pure and genuine feeling; for the sinner, voluntarily condemning himself, prevents the judgment of God. His humiliation also appears in this respect to have been by no means ordinary, when he humbly prays to Moses for forgiveness; for it was no slight virtue, that a very powerful king should thus submit himself to an obscure and despised individual; which even the lower classes are often ashamed to do. But., inasmuch as his heart was still enchained by secret corruption, he deceitfully made a show of the outward signs (of humiliation) instead of the reality. Wherefore David, when he declares, “Blessed is he whose transgression is forgiven, and whose sin is covered,” has good cause for adding, “and in whose spirit is no guile.” (Psalm 32:1, 2.) In order, therefore, that we may prove to God, whose attribute it is to search the heart, the truth of our repentance, let us learn seriously and inwardly to examine ourselves, lest there should be any hypocrisy lurking within us. The addition “only this once,” is meant to testify the continuance of his better mind; as though he acknowledged that he had been hitherto perfidious, and promised that he would hereafter obey God in good earnest. Whence we gather, that the reprobate do not return immediately to their natural habits and disposition, because they are ignorant of the power and nature of true conversion, but, because being without a spirit of uprightness, they have a perverse and crooked heart. Moreover, by desiring only that this present death should be removed from him, he seems not much to care for an entire reconciliation with God; as it is usual for the wicked to be indifferent to the hatred or favor of God, and only to have a dread of His hand. Careless, then, of his sin, he merely wishes that punishment should be far removed from him.