Study

a Bible passage

Click a verse to see commentary

Select a resource above

22. Protection of Property

¹ In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.

² “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; ³ but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. ⁴ If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.

⁵ “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.

⁶ “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.

⁷ “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. ⁸ But if the thief is not found, the owner of the house must appear before the judges, and they must Or before God, and he will determine whether the owner of the house has laid hands on the other person’s property. ⁹ In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges. Or before God The one whom the judges declare Or whom God declares guilty must pay back double to the other.

¹⁰ “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, ¹¹ the issue between them will be settled by the taking of an oath before the LORD that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. ¹² But if the animal was stolen from the neighbor, restitution must be made to the owner. ¹³ If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.

¹⁴ “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. ¹⁵ But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.

Social Responsibility

¹⁶ “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. ¹⁷ If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

¹⁸ “Do not allow a sorceress to live.

¹⁹ “Anyone who has sexual relations with an animal is to be put to death.

²⁰ “Whoever sacrifices to any god other than the LORD must be destroyed. The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them.

²¹ “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

²² “Do not take advantage of the widow or the fatherless. ²³ If you do and they cry out to me, I will certainly hear their cry. ²⁴ My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.

²⁵ “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. ²⁶ If you take your neighbor’s cloak as a pledge, return it by sunset, ²⁷ because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.

²⁸ “Do not blaspheme God Or Do not revile the judges or curse the ruler of your people.

²⁹ “Do not hold back offerings from your granaries or your vats. The meaning of the Hebrew for this phrase is uncertain.

“You must give me the firstborn of your sons. ³⁰ Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.

³¹ “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.

2. If a thief be found breaking up. This clause is to be taken separately, and is inserted by way of parenthesis; for, after having decreed the punishment, God adds in connection, “he should make full restitution; if he have nothing, then he should be sold for his theft;” and this exception as to the thief in the night is introduced parenthetically. But although the details are not expressed with sufficient distinctness, still the intention of God is by no means ambiguous, viz., that if a thief should be killed in the dark, his slayer should be unpunished; for he can then hardly be distinguished from a robber, especially when he proceeds with violence; because he cannot enter another man’s house by night without either digging through a wall or breaking down a door. The Twelve Tables ¹³⁵¹³⁵ This provision of the Twelve Tables is thus given by A. Gell. 11. ult., “Si nox furtum faxit, sim (si eum) quis occisit, jure caesus esto: si luci furtum faxit, sim aliquis endo (in) ipso furto capsit, verberator, illique, cui furtum factum escit (erit) addicitor, sed non nisi is, qui interemturus erat, quiritaret,” i.e., shall have called out for assistance. differ slightly from this; for they permit the killing of a thief by night, and also by day if he should defend himself with a weapon. But, since God had sufficiently repressed by other laws murders and violent assaults, He is silent here respecting robbers who use the sword in their attempts at plunder. He therefore justly condemns to death those who have avenged by murder a theft in open day.