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5. The Ten Commandments

¹ Moses summoned all Israel and said:

Hear, Israel, the decrees and laws I declare in your hearing today. Learn them and be sure to follow them. ² The LORD our God made a covenant with us at Horeb. ³ It was not with our ancestors Or not only with our parents that the LORD made this covenant, but with us, with all of us who are alive here today. ⁴ The LORD spoke to you face to face out of the fire on the mountain. ⁵ (At that time I stood between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and did not go up the mountain.) And he said:

⁶ “I am the LORD your God, who brought you out of Egypt, out of the land of slavery.

⁷ “You shall have no other gods before Or besides me.

⁸ “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. ⁹ You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, ¹⁰ but showing love to a thousand generations of those who love me and keep my commandments.

¹¹ “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

¹² “Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. ¹³ Six days you shall labor and do all your work, ¹⁴ but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. ¹⁵ Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.

¹⁶ “Honor your father and your mother, as the LORD your God has commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you.

¹⁷ “You shall not murder.

¹⁸ “You shall not commit adultery.

¹⁹ “You shall not steal.

²⁰ “You shall not give false testimony against your neighbor.

²¹ “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

²² These are the commandments the LORD proclaimed in a loud voice to your whole assembly there on the mountain from out of the fire, the cloud and the deep darkness; and he added nothing more. Then he wrote them on two stone tablets and gave them to me.

²³ When you heard the voice out of the darkness, while the mountain was ablaze with fire, all the leaders of your tribes and your elders came to me. ²⁴ And you said, “The LORD our God has shown us his glory and his majesty, and we have heard his voice from the fire. Today we have seen that a person can live even if God speaks with them. ²⁵ But now, why should we die? This great fire will consume us, and we will die if we hear the voice of the LORD our God any longer. ²⁶ For what mortal has ever heard the voice of the living God speaking out of fire, as we have, and survived? ²⁷ Go near and listen to all that the LORD our God says. Then tell us whatever the LORD our God tells you. We will listen and obey.”

²⁸ The LORD heard you when you spoke to me, and the LORD said to me, “I have heard what this people said to you. Everything they said was good. ²⁹ Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!

³⁰ “Go, tell them to return to their tents. ³¹ But you stay here with me so that I may give you all the commands, decrees and laws you are to teach them to follow in the land I am giving them to possess.”

³² So be careful to do what the LORD your God has commanded you; do not turn aside to the right or to the left. ³³ Walk in obedience to all that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.

26. For who is there of all. flesh? The word “flesh” is used in contempt, as often elsewhere, for the human race; for, although we consist of body and soul, yet when the frailty of men, and their perishing and transitory condition is referred to, Scripture calls them “flesh.” In this sense Zechariah calls upon “all flesh to be silent before the Lord,” (Zechariah 2:13,) and Isaiah says that “all flesh is grass,” (Isaiah 40:6,) and elsewhere, that “the horses of the Egyptians are flesh, and not spirit,” (Isaiah 31:3.) In these words, then, the reason is given why the Israelites should wonder that they were not killed and consumed after hearing God’s voice. Still they were not ignorant that God had formerly spoken in the burning bush; but in their agony of fear they do not reflect on what had previously happened, but only express their own feeling that God’s voice is deadly to the flesh, unless it is softened by some interposing remedy. For the notion of the Rabbins, that the Prophets are not to be counted amongst men, is a foolish fancy, except in so far as God supports and strengthens them by His Spirit, that they may be equal to the reception of visions. The Israelites were fully aware that Moses also was himself a mere mortal; yet, because they knew that he was God’s chosen interpreter, they do not doubt but that he will be inspired with power from heaven, to endure the speaking of God. Nor is there any question that this confession was forced from them, that they may at length learn to fall back to their proper place, and to submit themselves to Moses, against whom they had been so often rebellious. Now, therefore, they willingly subscribe to that distinction, which before they would not bear. Their promise, that they would do all things which God should command, undoubtedly proceeded from the fervor of their zeal; and therefore, God soon afterwards praises their answer. Their words were to the same effect., as if they had said that they would value whatever Moses might set before them, as if God Himself should thunder from heaven. Meanwhile: as to themselves, their levity and inconsistency was soon discovered. Thus do men often hastily and rashly consent to promise what they are not able to perform, although they do not intentionally desire to deceive, from neglecting to examine their own powers. God, therefore, pronounces what they said to be right, viz., that they would be obedient to Moses, and content with his teaching. And this sentiment has reference to us also, who are commanded to hear Moses and the Prophets, but especially God’s only Son; lest our vague speculations should hurry us away further than becomes us.