Study

a Bible passage

Click a verse to see commentary

Select a resource above

34. The Death of Moses

¹ Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the LORD showed him the whole land—from Gilead to Dan, ² all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, ³ the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. ⁴ Then the LORD said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.”

⁵ And Moses the servant of the LORD died there in Moab, as the LORD had said. ⁶ He buried him Or He was buried in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. ⁷ Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. ⁸ The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.

⁹ Now Joshua son of Nun was filled with the spirit Or Spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and did what the LORD had commanded Moses.

¹⁰ Since then, no prophet has risen in Israel like Moses, whom the LORD knew face to face, ¹¹ who did all those signs and wonders the LORD sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. ¹² For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.

7 And Moses was an hundred and twenty years old. Again he celebrates a special favor of God, viz., that all the senses of Moses remained unimpaired to extreme old age, in order that he might be fit for the performance of his duties: for thus it was manifested how dear to God was the welfare of the people, for which He so carefully provided. Some, indeed, though very few, are found, who are capable of public government, even to their hundredth year. Already, however, at that period, the rigor of the whole human race had so diminished that, after their seventieth year, they dragged on their life in “labor and sorrow,” as Moses himself bears witness. (Psalm 90:10.) It was, consequently a conspicuous sign of the paternal favour wherewith God regarded His people, that Moses should have been thus unusually preserved in rigor and strength. If the powers of Moses had failed him long before their entrance of the promised land, his debility would have been very inconvenient to the people: yet naturally he would not have been so long sufficient for the performance of his onerous duties. It follows, then, that when God did not suffer him to fail, He showed wonderful consideration for the people’s welfare. Mention is specially made of his eyes, by synecdoche, yet the sum of the matter is this, that he was neither imbecile nor feeble, for neither were the faculties of his mind exhausted, nor his body dried up.

It needs not that I expound at any length, what is added respecting the solemn mourning, because I have elsewhere shown, ³³⁰³³⁰ See on Leviticus 21:1, vol. 2 p. 228. that the ancients were particular in their attention to the performance of funeral rites, on account of their faith not being as yet so elevated from the measure of revelation they had received, as to be easily able to forego those external aids to it, for which there is not the same necessity under the Gospel. It is natural to man to mourn for the dead; and, besides, this mourning was justly instituted in consequence of the loss which the Church had sustained; but a ceremony is here recorded, which was brought to an end with the fulfillment of the shadows of the Law. Our dead are, therefore, now to be buried in such a manner as that our grief may be restrained by the hope of resurrection so clearly revealed by the coming of Christ.