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33. Moses Blesses the Tribes

¹ This is the blessing that Moses the man of God pronounced on the Israelites before his death. ² He said:

   “The LORD came from Sinai
   and dawned over them from Seir;
   he shone forth from Mount Paran.
He came with Or from myriads of holy ones
   from the south, from his mountain slopes. The meaning of the Hebrew for this phrase is uncertain.
³ Surely it is you who love the people;
   all the holy ones are in your hand.
At your feet they all bow down,
   and from you receive instruction,
⁴ the law that Moses gave us,
   the possession of the assembly of Jacob.
⁵ He was king over Jeshurun Jeshurun means the upright one, that is, Israel; also in verse 26.
   when the leaders of the people assembled,
   along with the tribes of Israel.

⁶ “Let Reuben live and not die,
nor Or but let his people be few.”

⁷ And this he said about Judah:

   “Hear, LORD, the cry of Judah;
   bring him to his people.
With his own hands he defends his cause.
   Oh, be his help against his foes!”

⁸ About Levi he said:

   “Your Thummim and Urim belong
   to your faithful servant.
You tested him at Massah;
   you contended with him at the waters of Meribah.
⁹ He said of his father and mother,
   ‘I have no regard for them.’
He did not recognize his brothers
   or acknowledge his own children,
but he watched over your word
   and guarded your covenant.
¹⁰ He teaches your precepts to Jacob
   and your law to Israel.
He offers incense before you
   and whole burnt offerings on your altar.
¹¹ Bless all his skills, LORD,
   and be pleased with the work of his hands.
Strike down those who rise against him,
   his foes till they rise no more.”

¹² About Benjamin he said:

   “Let the beloved of the LORD rest secure in him,
   for he shields him all day long,
   and the one the LORD loves rests between his shoulders.”

¹³ About Joseph he said:

   “May the LORD bless his land
   with the precious dew from heaven above
   and with the deep waters that lie below;
¹⁴ with the best the sun brings forth
   and the finest the moon can yield;
¹⁵ with the choicest gifts of the ancient mountains
   and the fruitfulness of the everlasting hills;
¹⁶ with the best gifts of the earth and its fullness
   and the favor of him who dwelt in the burning bush.
Let all these rest on the head of Joseph,
   on the brow of the prince among Or of the one separated from his brothers.
¹⁷ In majesty he is like a firstborn bull;
   his horns are the horns of a wild ox.
With them he will gore the nations,
   even those at the ends of the earth.
Such are the ten thousands of Ephraim;
   such are the thousands of Manasseh.”

¹⁸ About Zebulun he said:

   “Rejoice, Zebulun, in your going out,
   and you, Issachar, in your tents.
¹⁹ They will summon peoples to the mountain
   and there offer the sacrifices of the righteous;
they will feast on the abundance of the seas,
   on the treasures hidden in the sand.”

²⁰ About Gad he said:

   “Blessed is he who enlarges Gad’s domain!
   Gad lives there like a lion,
   tearing at arm or head.
²¹ He chose the best land for himself;
   the leader’s portion was kept for him.
When the heads of the people assembled,
   he carried out the LORD’s righteous will,
   and his judgments concerning Israel.”

²² About Dan he said:

“Dan is a lion’s cub,
springing out of Bashan.”

²³ About Naphtali he said:

   “Naphtali is abounding with the favor of the LORD
   and is full of his blessing;
   he will inherit southward to the lake.”

²⁴ About Asher he said:

   “Most blessed of sons is Asher;
   let him be favored by his brothers,
   and let him bathe his feet in oil.
²⁵ The bolts of your gates will be iron and bronze,
   and your strength will equal your days.

    ²⁶ “There is no one like the God of Jeshurun,
   who rides across the heavens to help you
   and on the clouds in his majesty.
²⁷ The eternal God is your refuge,
   and underneath are the everlasting arms.
He will drive out your enemies before you,
   saying, ‘Destroy them!’
²⁸ So Israel will live in safety;
   Jacob will dwell Septuagint; Hebrew Jacob’s spring is secure
in a land of grain and new wine,
   where the heavens drop dew.
²⁹ Blessed are you, Israel!
   Who is like you,
   a people saved by the LORD?
He is your shield and helper
   and your glorious sword.
Your enemies will cower before you,
   and you will tread on their heights.”

23. And of Naphtali he said. He predicts that God would deal bountifully towards these two tribes; for to the first a fertile district would be allotted towards “the west and the south.” What he declares respecting the tribe of Asher is not free from ambiguity; for he is said to be blessed, מבנים, mibanim, i.e., either with children, or above children. If we prefer the former meaning, his prolificness (πολυτεκνία) is celebrated, as though it were said, Asher shall be blessed with a numerous progeny. There may, however, be a comparison between this tribe and the others; and this might justly be made to its advantage, because it had a very fertile district allotted to it, and abounding in wheat of the best quality, as the blessing of Jacob testifies,

“Out of Asher shall bread be fat, and he shall yield royal dainties.” (Genesis 49:20.)

He adds that “Asher shall be acceptable to his brethren;” from whence we gather that his tribe should be of a placid disposition: and afterwards figuratively celebrates the abundance of his oil, and iron, and brass. For to “dip his foot in oil,” is as much as to say that he should collect an abundant supply of oil; and that “his shoes should be iron and brass,” is nothing more than that he should tread upon a soil full of these metals. It is to be readily inferred from hence, as from preceding passages, that the blessings, which are now mentioned, are not so much wishes or prayers, as prophecies; since without the spirit of prophecy Moses could never have divined what, or what sort of, territory was to be bestowed on the several tribes.

Commentators vary as to the latter words; for some render the word דבא, daba, old age, or, grief, as if there were a transposition of the letters, ³²⁵³²⁵ דבא, a word whose root does not occur in Hebrew. The LXX., and the Chaldee paraphrast, and the Syriac, are unanimous in rendering it strength; but the V. has old age, and those critics, who maintain this to be its meaning, are driven to suppose that it is formed irregularly from דאב — W and thus restrict the meaning of the word “days” to youth; but others more correctly suppose, that Asher was to be strong and vigorous through the whole course of his life. Since, therefore, years gradually debilitate men, Moses promises to the posterity of Asher that their rigor should be retained to the very end of life.