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32. The Song of Moses1 Listen, you heavens, and I will speak;hear, you earth, the words of my mouth. 2 Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants.
3 I will proclaim the name of the LORD.
5 They are corrupt and not his children;
7 Remember the days of old;
10 In a desert land he found him,
13 He made him ride on the heights of the land
15 Jeshurun
Jeshurun means
the upright one, that is, Israel. grew fat and kicked;
19 The LORD saw this and rejected them
23 “I will heap calamities on them
28 They are a nation without sense,
34 “Have I not kept this in reserve
36 The LORD will vindicate his people
39 “See now that I myself am he!
43 Rejoice, you nations, with his people, Or
Make his people rejoice, you nations Masoretic Text; Dead Sea Scrolls (see also Septuagint)
people, / and let all the angels worship him, /
44 Moses came with Joshua Hebrew Hoshea, a variant of Joshua son of Nun and spoke all the words of this song in the hearing of the people. 45 When Moses finished reciting all these words to all Israel, 46 he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to obey carefully all the words of this law. 47 They are not just idle words for you—they are your life. By them you will live long in the land you are crossing the Jordan to possess.” Moses to Die on Mount Nebo48 On that same day the LORD told Moses, 49 “Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession. 50 There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. 51 This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites. 52 Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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21. They have moved me to jealousy. He now proceeds further, viz., that God, after having withdrawn Himself for a time, would, at length be the open enemy of the people, so as to repay them in kind. And he points out the mode of this retaliation, that as they had insultingly brought into antagonism with God empty phantoms and vanities, so on His part, He would exalt against them barbarous and worthless nations. This similitude is also taken from jealous husbands, who, when they perceive themselves to be despised by their adulterous wives, avenge themselves by their own amours. Why God should attribute to Himself the feeling of jealousy has been explained under the Second Commandment; Moses now only shows that it would be a most equitable mode of revenge, that God should insult, by means of despised and ignoble nations, those apostates, who had made to themselves idols in disparagement of Him. The fulfillment of this sentence was manifested from time to time, when they were tyrannically oppressed by the neighboring nations. It is true, indeed, that the Egyptians, the Assyrians, and the Chaldeans were included among those people of nought and foolish nations, although they were preeminent in power and wealth, and famous for other splendid endowments; but it is no matter of surprise that, in comparison with that dignity which God had conferred upon the Israelites, all other nations should be accounted but refuse. The suae is, that God’s vengeance was ready whereby He would punish the vanities of His people, inasmuch as He could create out of nothing the enemies by whom they should be reduced to nothing. There is much elegance in the allusion of Paul, in which he extends this sentence further, inasmuch as, when God introduced the Gentiles into His Church, He stirred up the Jews to jealousy, in order that they might be led to repentance by a sense of their ignominy. Surely the calling of the Gentiles was exactly as if He created shadows, whom he might prefer to His reprobate people. (Romans 10:19.) |